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Creation

Maker of Heaven and Earth, (Part 4)

In my previous two posts, I looked at aspects of Psalms 93, 95, 96 and 98 that declare Yahweh, the divine King, to be the world’s own Creator. In my next post, I plan to argue that the creation theology of the sub-section constituted by Psalms 93-100 contributes to the…

by Stephen LongApril 23, 2015
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Otherness

Sexual Difference, Liberal and Christian

Ethika Politika has published a fascinating interview within which the French Catholic philosopher Fabrice Hadjadj discusses his recent work on the subject of sexuality. While there are many points where our lines of reasoning as Protestants will sharply diverge from Hadjadj’s, there is also much that is deeply perceptive in…

by Alastair RobertsApril 21, 2015
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Literature

Macbeth and the Fall of Adam

For anyone in Shakespeare’s audience who knew the real story of Macbeth, his play must have been surprising. Shakespeare changed so many important details of the historical Macbeth’s life that had Raphael Holinshed, the main author of the most popular history of the British Isles in Shakespeare’s day — Holinshed…

by Ralph Allan SmithApril 16, 2015
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Creation

Maker of Heaven and Earth, (Part 3)

I started looking at a sequence of psalms on divine Kingship (Psalms 93-100) in my last post, part of a series looking at the Old Testament’s witness to Yahweh’s exercise of absolute mastery over his cosmos. I am not trying to “prove” a doctrine of creation ex nihilo directly from…

by Stephen LongApril 14, 2015
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Anxiety

(Un)Holy Fear

Most of the time I believe that dread is wise, anxiety righteous, fear a holy thing. It sounds ridiculous, but bear with me. There are days when fear seems to be not only a rational response to my circumstances, but a moral duty. After all, being a grown-up means responsibility.…

by Leta SundetApril 11, 2015
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Psalms

Psalm 36 Commentary

Get the Psalm 36 Translation here Psalm 36 begins with several translation problems. First, the first word in the actual psalm, as it is found in the English text, is the word "oracle." This word also begins the second verse in the medieval Massoretic Hebrew text, which is our basic…

by James B. JordanApril 10, 2015

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Proverbs 11:1-8

INTRODUCTION This section of Proverbs 11 highlights several issues. The first two verses treat issues of honesty and dishonesty; verses 3-8 describe the security of the righteous. Verses 9-14 return to various concerns regarding the use of the tongue, which was a theme of the previous chapter. HONESTY AND HUMILITY…

November 4, 2005

Race in the South

James C. Cobb cites revealing statistics concerning the self-identification of blacks in the South: “In 1964, only 55 percent of southern black respondents expressed ‘warm’ feelings toward southerners, as opposed to nearly 90 percent of the southern white polled. By 1976, however, the proportion of southern blacks who expressed this…

November 4, 2005
History

Dynamo and virgin

Modernism, critic Richard Lehan writes, was built on the conception that the world was caught in a conflict between organicism and mechanism, between the feminine and masculine, or, as Henry Adams put it, between the dynamo and the virgin. Modernist writers can be classified by their responses to this division:…

November 3, 2005

Shared Nakedness

Leviticus 18 describes sexual sin as occasions of exposure, as “uncovering nakedness.” At times, the nakedness is not only an individual’s, but is shared. The reason given for the prohibition of maternal incest in Lev 18:8 is that the mother’s nakedness is the “father’s nakedness.” This makes sense: In the…

November 3, 2005
Biblical Studies

Scripture and Tradition

Patrick Henry Reardon writes concerning the use of “tradition” in the NT (2 Thes 2:15 especially): “In this respect it is important, I believe, not to interject into Paul’s formula a later controversy between the Protestants and the Council of Trent. We observe that Paul does not distinguish between ‘Scripture…

November 3, 2005

Gunton on Genesis 1

In his Triune Creator, Colin Gunton offers this “argument” against reading Gen 1 as an account of six literal days of divine activity: “the sophistication and complexity of the writings make it clear that the authors, and that includes those who wrote the books in their canonical form, exclude -…

November 2, 2005

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