Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
And a great portent appeared in heaven, a woman clothed with the sun, with the moon under her feet, and on her head a crown of twelve stars; she was with child and she cried out in her pangs of birth, in anguish for delivery (Revelation 12:1-2). Then Joshua spoke…
In his post asking Ought we Anoint the Dying? Peter Leithart makes an excellent and important point about our suffering as members of Christ. However, he only parenthetically mentions that the verb in question in James 5 is not chrio but aleipho . By assuming that these words are interchangeable,…
We spend a lot of time in the church talking about what it means to live like a Christian. But what does it mean to die like a Christian? If we are to follow Christ in life, what does it mean for us to follow him in death as well?…
How would one go about answering the question posed by my title? That depends on what the question means. Obviously, different definitions of the question would require different approaches to an answer. Right off hand, I can think of at least three possible — though not necessarily mutually exclusive —…
In recent weeks and months, we have seen events that are not the event. The drama around these events is not the events themselves, but the anxiety about the events, and then even the anxiety about the anxiety about the events. That is the real event. The events in Ferguson,…
Anointing the sick, including the dying, is one of the traditional seven sacraments of the Catholic Church. The Reformers denied that the rite qualified as a sacrament. Formally, this was because anointing did not have a direct authorization from Jesus; more theologically, it was not one of the marks that…
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Acts 9:15-19: But the Lord said to Ananias, Go, for he is a chosen instrument of Mine, to bear My name before the Gentiles and kings and sons of Israel; for I will show him how much he must suffer for My name’s sake. And Ananias departed and entered the…
For those inclined to have some sympathy with Dido, Wiseman offers a jarring bit of genealogical information: “according to Josephus . . . , [Ethbaal] was priest of the gods Astarte and Melquart. He ruled [Tyre] for thirty-two years. His granddaughter Dido founded Carthage. His daughter Jezebel married Ahab early…
Donald Wiseman points out that the word for the “coverings” over David in 1 Kings 1 is the same as the word for the coverings of the tabernacle. Perhaps David is being implicitly compared to the ark of the covenant; the Lord is “enthroned” above David, a notion that would…
Mary and Martha form a double Israel, two women living in the same house. One spends her time housekeeping, ignoring Jesus because she has too much to do in her little home temple and grumbling (like the older brother in the Prodigal Son) that she is not appreciated. Mary gives…
Would Adam have escaped the curse if he had repented when the Lord confronted him in the garden? To answer with a question: Did Josiah’s repentance save Israel? The threat of the covenant is, “dying you shall die,” and that happens whenever the covenant is broken. As Gowan points out…
Would Adam have escaped the curse if he had repented when the Lord confronted him in the garden? To answer with a question: Did Josiah’s repentance save Israel? The threat of the covenant is, “dying you shall die,” and that happens whenever the covenant is broken. As Gowan points out…
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