Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
I live in an area where Mardi Gras is in full swing, and I can remember from my upbringing that Fat Tuesday was a last ditch effort at debauchery before the pseudo-spiritual practice of “giving something up for Lent” really began. In my youth I would give up some kind…
Part 1: Observations from the Texts (Matthew 9:14-17, Mark 2:18-22, Luke 5:33-39) The precipitating context for the new wine/old wineskins discussion is people asking Jesus why His disciples did not fast. His immediate answer is that you can’t get the friends of the groom to fast at the bachelor party…
Simply, “progress” means to move forward. In that sense, a slug can progress from one end of the sidewalk to the other. But for us in twenty-first century America, progress means something else. For us, it is almost a synonym for goodness. The slug can only “progress” if the other…
I have the privilege of being able to counsel a lot of women who are seeking abortions. I can tell you that the majority of them are seeking to end their pregnancies not because they feel like it would be a fun thing to do, but because they are scared…
Last night, along with a few online friends, I watched this debate on the meaning of life between William Lane Craig, Rebecca Goldstein, and Jordan Peterson, hosted by Wycliffe College. While watching it, and reflecting upon Peterson’s work more generally (about which I’ve written in the past ), I was…
I’m glad to have been invited to contribute regularly to the Theopolis Institute website. Thank you, readers, for welcoming and joining what I hope will be a venture of integration. Integration itself is what I want to explore. And for me personally, this is the shape of my current integrative…
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Isaiah 35:1 says that the wilderness will be glad. This could be a simple personification of a wilderness blossoming and coming to fertility. But in context, the passage is talking about the return from exile. Perhaps the wilderness is the desolated land of Israel, which rejoices at Yahweh’s return and…
Augustine distinguishes natural and given signs. The first signify with no intention of signifying, while the latter signify because a person has an intention to signify. The distinction, at least in part, is a distinction of will. Peirce’s typology of icon, sign, and symbol depends on a different criterion. Peirce…
Why did Yahweh determine that Judah had to be punished after the reign of Manasseh? Other kings of Judah, beginning with Solomon, had promoted idolatries of various sorts. Manasseh was uniquely evil, but there is another factor. Throughout 1-2 Kings, the narrator reports that the Kings of Israel followed the…
There is a recurring pattern in Kings, one that matches the structure of embedded narratives I’ve discussed in a forthcoming article in the Tyndale Bulletin: Solomon builds and dedicates the temple, 1 Ki 6-9 Lord appears to Solomon, warning about proper use of temple, 1 Ki 9 Son’s kingdom divided,…
Masaru Emoto. The Hidden Messages of Water. Hillsboro, Oregon: Beyond Worlds Publishing, 2004. 157 p. Convinced that Hamlet was entirely correct that there is more in heaven and earth than philosophy (or theology) dreams, I am, out of principle, more credulous than most, but even I am a skeptic about…
Psalm 120:7: “I am for peace, but when I speak, they are for war.” We have seen in the sermon today that the church is an army, and our service to God and His kingdom is militant, as we deploy the weapons of righteousness, faith, salvation, the Word of God…
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