Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Summary In what follows, I will consider the “year-stamps” employed in Scripture, i.e., statements of the form, “Such-and-such an event took place in the Xth year of Y.” In the process, I will suggest some ways in which the Biblical narrative might relate to events in the extra-Biblical world, though…
In the first essay on the parable of the Prodigal Son, I suggested that the problems commentators and others encounter in interpreting Jesus three-part parable are not accidental. These are not just problems in our ignorance of cultural background. They are intentional features of the stories —stories designed to poke…
The story of the Prodigal Son is perhaps the most well-known story in the Bible. As others have observed, it may also be one of the most misunderstood. In two short essays, I will point out features of this story that are commonly neglected, aspects of Jesus’ parable that might…
The parable of Lazarus and the nameless rich man is not an independent story. It is part of a long context that begins in Luke 15:1, where Jesus is eating with tax collectors and sinners and the scribes and Pharisees grumble. In response to their hardheartedness, Jesus tells a three-part…
The Bible is written so that even when a reader cannot pick up on what might be deeper or more detailed aspects of a text, there is virtually always a message to be heard. In the ancient world, where the “reader” of Scripture would likely be a church official facing…
The distinction between garden (or vineyard) and field begins in Genesis 2. This relates to the ordering of the formless world. Plants of the field are contrasted with the garden planted by God in Genesis 2:5&8. Later on, under the Old Covenant the Israelites will be required to keep their…
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B eginning in 1559, the magistrates of the German city of Wesel, in the North Rhine-Westphalia region, required the citizens to commune together (Jesse Spohnholz, “Multiconfessional Celebration of the Eucharist in Sixteenth-Century Wesel”). The city had been the site of intra-Lutheran struggles, and Calvinist immigrants were moving in. Worried about…
M olly Ball's Atlantic piece on “ America’s empty-church problem ” is a must-read. It provides a penetrating, and sobering analysis of the political shifts that came to the surface in the 2016 Presidential election. Trump's election was not , she argues, the triumph of the religious right or the…
M atthew Bates argues in Salvation by Allegiance Alone that “our contemporary Christian culture often comes prepackaged with functional ideas and operative definitions of belief, faith, works, salvation, heaven, and the gospel that in various ways truncate and distort the full message of the good news about Jesus the Messiah…
A fter summarizing recent work on temple building in the Ancient Near East ( 1 & 2 Chronicles , 227–229), Mark Boda takes note of the differences between the accounts of Solomon's temple building in Kings and Chronicles, with an eye to the question of whether or not the Chronicler…
I n the blink of an eye, globalization has changed from the inevitable future and the panacea for all human ills to a curse word and the source of all American misery. It takes guts to speak up for globalization these days. Brent Waters has guts. He no doubt began…
P aul said that God gives us abundantly more than we can ask or imagine, according to the resurrection power of Jesus in us (Ephesians 3:20). Solomon could have told us as much. When Yahweh appears to Solomon at Gibeon, He offers to give the king whatever he asks (2…
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