Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Book Review The Call of Grace: How the Covenant Illuminates Salvation & Evangelism by Norman Shepherd The Call of Grace is an excellent manual to put in the hands of laymen to teach them how to rest in God’s grace while taking seriously the prize of the upward call of…
My Role as a Parent in My Children’s Salvation Evangeline Jael Horne is our third child. My two boys were born while we were at seminary and we had the privilege of giving them to Jeff Meyers, our pastor at that time, for baptism. When Evangeline was born, however, I…
John Calvin writes in the Institutes about the possibility of admitting children to the Lord’s Supper by virtue of their baptism once and only once: At length they object, that there is not greater reason for admitting infants to baptism than to the Lord’s Supper, to which, however, they are…
The debate over paedocommunion does not seem to have made much headway on either side in recent years. Certainly both sides have made a solid effort to argue for their position. But no resolution seems to be forthcoming in the near future. As a convinced paedocommunionist, I find the church’s…
Lots of conservative Protestants want to answer “no” to this question. The problem with this position is that conservative Protestants are bound to believe what the Bible teaches. And the Bible says inconvenient things, like “baptism now saves you” (1 Peter 3.21), or “all of you who were baptized into…
This paper is something of a follow-up to my earlier study, “ Baptismal Efficacy and the Reformed Tradition: Past, Present, and Future .” One of the more controversial aspects of that paper was my claim that Calvin held to a very high view of baptismal efficacy. Indeed, he was a…
Showing page 238 of 309
Showing page 39 of 43
Hope is one of the traditional “theological virtues” – faith, hope and love. Hebrews 11 defines faith as hope, and for Paul “hope,” like Victor and Faith, is another name for Jesus (1 Timothy 1:1). In our sermon text, Paul encourages hope by saying God is able to do “exceeding…
There’s a slight false step, in the midst of a very helpful point, in Bruce Ellis Benson’s superb Graven Ideologies : He has been explaining the “double transcendence” of Platonism - metaphysical (Truth’s being is beyong the sensible world) and epistemological (human beings can get beyond the sensible world to…
In his Teaching Company tapes on Bach and the Baroque (recommended), Robert Greenberg suggests an historical sequence that accounts for the development of German music: Music for singing, which in the period was largely church music, must take account of the language in which the music is sung. German is…
Is the “mystery of Christ” in Ephesians 3:4 a mystery about Christ or is Christ Himself the mystery? Let’s take the latter option - Christ Himself is the mystery (cf. Colossians 1:27). How does that connect with the way Paul unpacks the mystery in terms of Jew/Gentile union (v. 6)?…
NT Wright points out that the ascent and descent language in Ephesians 4:7-10 is reminiscent of Moses ascending Mount Sinai and then descending with the tablets of the Ten Commandments. Jesus ascends to heaven, and when He returns He does not bring the law of commandments on tablets of stone,…
Macbeth hopes that his one act of regicide will stop the flow of time - “if ‘twere done when ‘tis done, then ‘twere well it were done quickly.” But it can’t be done when it’s done; actions provoke reactions. He ends tragically because he cannot trammel up the consequence. Time…
Showing page 1951 of 2212
Your weekly digest for all things Theopolis.
