Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
It is a well-known movie trope, the sports car drives up, a stiletto-heeled starlet steps out and the camera follows her leg up the prodigious slit of her dress, then it takes in the rest of her figure before settling on her face, usually primed and puckered for some pro-feminist…
The “personalist” understanding of the Trinity, articulated most influentially in the work of John Zizioulas, has fallen on hard times. Recent scholars have attacked Zizioulas’s idea that Cappadocian Trinitarianism represented an ontological revolution, hammering again and again the distinction between divine and human personhood. Michel Barnes’s conclusion is the most…
I sit here in my office and poke around on a keyboard that is not even physically connected to my laptop and characters appear on a screen. I have a phone in my pocket through which I talk to someone around the world, send a text message, and to which…
I want to give a pep talk. Nothing fancy, nothing clever. Jesus makes some astounding promises in Luke 11. I want to clear out the clutter and convince you to believe Him and to act on it. The chapter begins with Jesus praying and teaching His disciples to pray by…
Eleonore Stump in her book Wandering in Darkness invites us to re-read the story of Lazarus (John 11) from Mary’s perspective. Stump argues that the story of Lazarus is a story of Mary, since both Lazarus and Martha are identified by their relationship with Mary. The true ending of the…
In his introduction to The Glory of Kings: A Festschrift in Honor of James B. Jordan , Peter Leithart says this about him: “Jordan is an unclassifiable thinker because he is an unclassifiable person . . . he closes his eyes in ecstasy listening to Messiaen or Rachmaninoff . .…
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Orestes Brownson has some sharp insights on the purposes and effects of social contract theory as developed by early modern theorists. He recognizes that Hobbes, Locke, and Rousseau have detached social contract ideas from their original mooring in Christian thought and “abused the phrase borrowed from the theologians and made…
Poetry is a concentrated excess of language. Concentrated because it always means more than it says. Excessive because it always says more than it needs to say, because in many cases it need not be said at all. Concentration: “The Lord is my shepherd” unlatches a window on an alternative…
Thinking about Plato’s Crito, it again strikes me that NOMOS is closer to what our “culture” than to “law.” If Paul is entering into a Greek debate about NOMOS (as well, of course, as a Jewish one), then he’s critiquing the notion that justice can be achieved through the institutions…
CONTEXT AND STRUCTURE Proverbs 8 follows Proverbs 7. In chapter 7, Solomon records the speech of Lady Folly, the adulteress, who entices the simple to her house for a night of love-making. In chapter 8, Solomon records the speech of Lady Wisdom, who offers herself as the means to rule,…
Last week, The New Republic posted a lengthy article by Jerry Coyne on Intelligent Design (ID) on its web site, along with a brief piece by Leon Wieseltier. Yesterday, the local paper carried a brief excerpt from the Columbus, Ohio, Dispatch, claiming that ID should be recognized as veiled philosophy…
INTRODUCTION According to Ephesians, the gospel is about God’s formation of a new humanity. This is true in two senses: First, in Jesus, the Last Adam, believers are made new Adams and Eves; and, second, in Jesus the divided human race is united into a new family, the temple of…
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