Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Summary In what follows, I will consider the “year-stamps” employed in Scripture, i.e., statements of the form, “Such-and-such an event took place in the Xth year of Y.” In the process, I will suggest some ways in which the Biblical narrative might relate to events in the extra-Biblical world, though…
In the first essay on the parable of the Prodigal Son, I suggested that the problems commentators and others encounter in interpreting Jesus three-part parable are not accidental. These are not just problems in our ignorance of cultural background. They are intentional features of the stories —stories designed to poke…
The story of the Prodigal Son is perhaps the most well-known story in the Bible. As others have observed, it may also be one of the most misunderstood. In two short essays, I will point out features of this story that are commonly neglected, aspects of Jesus’ parable that might…
The parable of Lazarus and the nameless rich man is not an independent story. It is part of a long context that begins in Luke 15:1, where Jesus is eating with tax collectors and sinners and the scribes and Pharisees grumble. In response to their hardheartedness, Jesus tells a three-part…
The Bible is written so that even when a reader cannot pick up on what might be deeper or more detailed aspects of a text, there is virtually always a message to be heard. In the ancient world, where the “reader” of Scripture would likely be a church official facing…
The distinction between garden (or vineyard) and field begins in Genesis 2. This relates to the ordering of the formless world. Plants of the field are contrasted with the garden planted by God in Genesis 2:5&8. Later on, under the Old Covenant the Israelites will be required to keep their…
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A priest of Auxerre writing in the early middle ages recorded some details of the Easter celebration: “Having receive the pilota [a leather ball] from the newest canon, the dean, or someone in his place, in former times wearing an amice on his head and the other clergy likewise, began…
In a statistically rich discussion of global trends in family life, Castells notes that in the US “The number of sex partners in the last 12 months shows a limited range of sexual partnerships for the overwhelming majority of the population: 66.7 percent of men and 74.7 percent of women…
Fundamentalism in its “actual content, experiences, opinions, history, and theories” is “so diverse as to defy synthesis.” So writes Berkeley sociologist Manuel Castells in The Power of Identity (Blackwell, 2004). Yet, thanks to an exhaustive study commissioned by the American Academy of Arts and Sciences published under the title Fundamentalisms…
Do secular democracies have the right to engage in “high justice,” that is, “the attempt to balance the cosmic books, to stabilize a shaken universe” to answer the blood that cries from the ground by shedding blood? That is the question Jody Bottum raises in a fascinating article in the…
1 Peter 2:24-25: He Himself bore our sins in His own body on the tree, that we, having died to sins, might live for righteousness—by whose stripes you were healed. For you were like sheep going astray, but have now returned to the Shepherd and Overseer of your souls. As…
On stage and in movies, revenge stories often end in bloodshed. To avenge herself on her ex-husband Jason for taking another wife, Medea kills her own children. Orestes kills his mother because she murdered his father and her husband, and Hamlet’s attack on his uncle-father Claudius engulfs the entire royal…
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