Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Along His journey to Jerusalem, Jesus stops frequently to have meals, three times with Pharisees (7:37-50; 11:37-54; 14:1-35). Meals were central to Jesus’ ministry. He comes “eating and drinking” (Luke 7:34). While His meals are not just for refreshment, they are opportunities for teaching the protocols of the kingdom. Meals…
Time as a realm of participation can be difficult for us imaginatively to grasp. While music is a profoundly temporal art, exploring the medium of time like no other, most of our temporal experience seems decidedly unmusical in character, disjointed and unorchestrated. The form in which we naturally discover time…
John devotes much attention to Jesus’ burial clothes. He tells us that Nicodemus brought about a hundred pounds of myrrh and aloes to spice Jesus body, and that He was bound in linen wrappings. We find out that His body and His head were wrapped separately. (John 19:39-40; 20:6-7). When…
Thinking about time in terms of music also helps us to appreciate its unity and inner relations. Henri Bergson observes our cultural habit of dividing time into discrete moments, and conceiving of these as if akin to objects in a spatial succession. [1] Against such a notion, Bergson argues for…
As we attend to these and other aspects of music’s temporality, Begbie suggests, we will find means by which to resist some of our habitual modern ways of conceptualizing time, most especially our tendency to conceive of time as if it were a homogeneous set of technologically quantifiable units laid…
The Hidden Dimension In many fields of scientific study, the apparent complications and contradictions are dispelled once the internal logic is perceived. Biblical hermeneutics is no different, since the author of Creation is the Author of the Word. The Bible’s literary labyrinth radiates organically from an algorithm so simple it…
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Steven Levitt, an economist at the University of Chicago, argues that various factors have contributed to the surprising decline in crime rates during and since the 1990s, but among these is the legalization of abortion. According to the reviewer in TNR, “After abortion was legalized, a number of likely criminals…
S.S. Bartchy offers this important summary of the differences between ancient and American slavery: “Central features that distinguish 1st century slavery from that later practiced in the New World are the following: racial factors played no role; education was greatly encouraged (some slaves were better educated than their owners) and…
Marion points to Husserl’s suggestion that essence and existence are not really different principles but rather “two modes of being in two modes of self-givenness.” This is attractive, and perhaps not incompatible with the Thomistic tradition that sees the distinction of essence/existence as a key feature of created being -…
The Stanford Encyclopedia of Philosophy (online) provides this helpful summary of Merleau-Ponty’s notion of phenomenological reduction: “The transformation of the object of perception into the thought of the object of perception, that is to say, the attempt to reconstitute the world in immanence, is pursued not only by analytic reflection;…
Gordon Smith quotes this from Cyril of Jerusalem: “You must not suppose that this is the usual kind of kiss which ordinary friends exchange when they meet in the street. This kiss is different. By it souls are united with one another and receive a pledge of the mutual forgiveness…
Gordon Smith’s A Holy Meal , just out from Baker, is the latest (to my knowledge) in a small stream of books on sacramental theology coming from Reformed and evangelical presses. It’s a heartening sign. Smith’s book examines the Eucharist as remembrance, communion, forgiveness, covenant-renewal, nourishment, anticipation, and thanksgiving, and…
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