Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
John 18, 19: Latter Prophets and the Writings John 18 and 19 record the arrest, trial, torture, and death of Jesus as laid out in detail in Isaiah 53. After the Roman soldier pierces Jesus’ side, John quotes Zechariah: “They shall look at him whom they pierced” (Zech 12:10). In…
John 12.12 – John 17: Latter Prophets In the Hebrew Scriptures, Kings is followed by the Latter Prophets. John 12:15 quotes Zechariah 9:9 as having prophesied Jesus’ triumphal entry: “Do not be afraid, O Daughter of Zion; see, your king is coming, seated on a donkey’s colt.” [1] N.T. Wright…
John 6.16-70: Joshua The book of Joshua documents the nation of Israel entering the Promised Land. Consider the order of events: (1) Israel is still receiving the daily miracle of manna; (2) Israel miraculously crosses the Jordan on dry foot; (3) The day after Passover , Israel eats produce of…
Since my educational and professional training have revolved around story and narrative structure, I approach John’s Gospel from a literary and narrative perspective. In doing so, I have noticed structural story patterns and followed them where they seem to lead: the Gospel of John parallels the ordering of the books…
The Mt. Sinai Hospital was neolithic on the black hill of Hollow, New Hampshire. Winter dampened the trees and the wind bit at the sparse branches, the sidewalks and stairs were perilous with soggy leaves, and the dim yellow light cast a pallor upon the milky stone building. Ambling inside…
The Revelation can only be understood in the light of Old Testament symbols and sequences. The same is true of the epistle of Jude, which serves as a blistering hors d’oeuvre to John’s fiery feast. Possibly written by the apostle Judas Thaddaeus (Luke 6:16; Acts 1:13; John 14:22), the epistle…
Showing page 84 of 309
Showing page 39 of 43
Steven Levitt, an economist at the University of Chicago, argues that various factors have contributed to the surprising decline in crime rates during and since the 1990s, but among these is the legalization of abortion. According to the reviewer in TNR, “After abortion was legalized, a number of likely criminals…
S.S. Bartchy offers this important summary of the differences between ancient and American slavery: “Central features that distinguish 1st century slavery from that later practiced in the New World are the following: racial factors played no role; education was greatly encouraged (some slaves were better educated than their owners) and…
Marion points to Husserl’s suggestion that essence and existence are not really different principles but rather “two modes of being in two modes of self-givenness.” This is attractive, and perhaps not incompatible with the Thomistic tradition that sees the distinction of essence/existence as a key feature of created being -…
The Stanford Encyclopedia of Philosophy (online) provides this helpful summary of Merleau-Ponty’s notion of phenomenological reduction: “The transformation of the object of perception into the thought of the object of perception, that is to say, the attempt to reconstitute the world in immanence, is pursued not only by analytic reflection;…
Gordon Smith quotes this from Cyril of Jerusalem: “You must not suppose that this is the usual kind of kiss which ordinary friends exchange when they meet in the street. This kiss is different. By it souls are united with one another and receive a pledge of the mutual forgiveness…
Gordon Smith’s A Holy Meal , just out from Baker, is the latest (to my knowledge) in a small stream of books on sacramental theology coming from Reformed and evangelical presses. It’s a heartening sign. Smith’s book examines the Eucharist as remembrance, communion, forgiveness, covenant-renewal, nourishment, anticipation, and thanksgiving, and…
Showing page 1959 of 2212
Your weekly digest for all things Theopolis.
