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Creation

Maker of Heaven and Earth, (Part 4)

In my previous two posts, I looked at aspects of Psalms 93, 95, 96 and 98 that declare Yahweh, the divine King, to be the world’s own Creator. In my next post, I plan to argue that the creation theology of the sub-section constituted by Psalms 93-100 contributes to the…

by Stephen LongApril 23, 2015
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Otherness

Sexual Difference, Liberal and Christian

Ethika Politika has published a fascinating interview within which the French Catholic philosopher Fabrice Hadjadj discusses his recent work on the subject of sexuality. While there are many points where our lines of reasoning as Protestants will sharply diverge from Hadjadj’s, there is also much that is deeply perceptive in…

by Alastair RobertsApril 21, 2015
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Literature

Macbeth and the Fall of Adam

For anyone in Shakespeare’s audience who knew the real story of Macbeth, his play must have been surprising. Shakespeare changed so many important details of the historical Macbeth’s life that had Raphael Holinshed, the main author of the most popular history of the British Isles in Shakespeare’s day — Holinshed…

by Ralph Allan SmithApril 16, 2015
medievalilluminatedmanuscript
Creation

Maker of Heaven and Earth, (Part 3)

I started looking at a sequence of psalms on divine Kingship (Psalms 93-100) in my last post, part of a series looking at the Old Testament’s witness to Yahweh’s exercise of absolute mastery over his cosmos. I am not trying to “prove” a doctrine of creation ex nihilo directly from…

by Stephen LongApril 14, 2015
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Anxiety

(Un)Holy Fear

Most of the time I believe that dread is wise, anxiety righteous, fear a holy thing. It sounds ridiculous, but bear with me. There are days when fear seems to be not only a rational response to my circumstances, but a moral duty. After all, being a grown-up means responsibility.…

by Leta SundetApril 11, 2015
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Psalms

Psalm 36 Commentary

Get the Psalm 36 Translation here Psalm 36 begins with several translation problems. First, the first word in the actual psalm, as it is found in the English text, is the word "oracle." This word also begins the second verse in the medieval Massoretic Hebrew text, which is our basic…

by James B. JordanApril 10, 2015

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Theology

Say it ain’t so, Nicholas

For reasons that I’ll detail in a subsequent post, I’m a considerable fan of Nicholas of Cusa. I was unhappy to come across this from William Cavanaugh: “The origin of the modern concept of religion can be seen clearly in the thought of two fifteenth-century Christian Platonist thinkers, Nicholas of…

May 20, 2005

Pity the satirist

Michael Budde writes, “Like the Rolling Stones and other major concert acts, the Catholic Church has now taken on corporate sponsorship to underwrite the world tours of its major performer, Pope John Paul II. To finance his 1998 visit to Mexico city, the Archdiocese of Mexico City entered into sponsorship…

May 20, 2005

The Humor of 2 Kings 1

The story of 2 Kings 1 is undoubtedly meant humorously. Ahaziah falls ill and sends messengers off to consult with Baal-zebub, baal of the flies. On the way, his messengers meet a “baal of hair,” Elijah - right title, wrong god. Yahweh will not allow Ahaziah’s men ever to get…

May 19, 2005
Literature

Garber on Richard III

Here are some highlights of Marjorie Garber?s essay on Richard III in Shakespeare After All . 1) Garber suggests that Richard is the ?first fully realized and psychologically conceived character?Ein Shakespeare?s plays. Richard?s character is fully realize because he is complex, protean, chameleon and Machiavellian (cf. 3 Henry VI 3.2.191-193).…

May 17, 2005

Luther and Aquinas

A further note from Haight: One of the criticisms he lodges against Aquinas and scholasticism is that it tended to treat grace and conversion in a mechanistic fashion: “This is a fundamental distortion of the dynamics of grace when it is seen contrasted with a personalist description, and it has…

May 17, 2005

Nature, Supernature, and Grace

Underlying different doctrines of justification, and inseparable from them, are different notions of grace. The historical issues have been ably summarized by Roger Haight in his 1979 book, The Experience and Language of Grace. Haight points out that doctrines of grace have differed partly because the reality of grace is…

May 17, 2005

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