Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
He made Him who knew no sin to be sin on our behalf, that we might become the righteousness of God in Him. My argument is simple: What Paul means in writing the quotation above in context is the same as what he was telling the Ephesians when he wrote,…
THE ART OF BIBLICAL THEOLOGY IN PRACTICE: INTERTEXTUALITY AND TWO PAULINE CASE STUDIES The Art of Biblical Theology: Intertextuality Biblical Theology is really an art. Like other skills of this sort, it is not a matter of following rules (though there are certainly guidelines and techniques). Rather, it’s matter of…
Click HERE for Part 1 Reading Christotelically Jesus Christ is the heart of God’s plan for creation and history. There is no “hidden plan” or “hidden God” lurking behind Christ; rather, in and through Christ God has revealed himself and his intentions towards the world. In Christ, the Father has…
STORY THEOLOGY AND A THEOLOGY OF STORY Defining Biblical Theology What is Biblical Theology? How does it compare to other ways of doing theology, such as Systematic Theology? Geerhardus Vos suggested that whereas Biblical Theology draws a line, Systematic Theology draws a circle. That is to say, Biblical Theology is…
The gospels strongly imply Jesus lived by faith in the promise of his heavenly Father. How else can his prayer life understood? How else could he have wrestled through the Gethsemane experience? How else could he have committed himself into his Father’s care at death? How could Jesus have presented…
John 3:16 is probably best-known, or at least, best-liked Bible passage in North America: “For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life.” This declaration of God’s love of the whole world is greatly comforting…
Showing page 223 of 309
Showing page 39 of 43
For reasons that I’ll detail in a subsequent post, I’m a considerable fan of Nicholas of Cusa. I was unhappy to come across this from William Cavanaugh: “The origin of the modern concept of religion can be seen clearly in the thought of two fifteenth-century Christian Platonist thinkers, Nicholas of…
Michael Budde writes, “Like the Rolling Stones and other major concert acts, the Catholic Church has now taken on corporate sponsorship to underwrite the world tours of its major performer, Pope John Paul II. To finance his 1998 visit to Mexico city, the Archdiocese of Mexico City entered into sponsorship…
The story of 2 Kings 1 is undoubtedly meant humorously. Ahaziah falls ill and sends messengers off to consult with Baal-zebub, baal of the flies. On the way, his messengers meet a “baal of hair,” Elijah - right title, wrong god. Yahweh will not allow Ahaziah’s men ever to get…
Here are some highlights of Marjorie Garber?s essay on Richard III in Shakespeare After All . 1) Garber suggests that Richard is the ?first fully realized and psychologically conceived character?Ein Shakespeare?s plays. Richard?s character is fully realize because he is complex, protean, chameleon and Machiavellian (cf. 3 Henry VI 3.2.191-193).…
A further note from Haight: One of the criticisms he lodges against Aquinas and scholasticism is that it tended to treat grace and conversion in a mechanistic fashion: “This is a fundamental distortion of the dynamics of grace when it is seen contrasted with a personalist description, and it has…
Underlying different doctrines of justification, and inseparable from them, are different notions of grace. The historical issues have been ably summarized by Roger Haight in his 1979 book, The Experience and Language of Grace. Haight points out that doctrines of grace have differed partly because the reality of grace is…
Showing page 1979 of 2212
Your weekly digest for all things Theopolis.
