Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
I live in an area where Mardi Gras is in full swing, and I can remember from my upbringing that Fat Tuesday was a last ditch effort at debauchery before the pseudo-spiritual practice of “giving something up for Lent” really began. In my youth I would give up some kind…
Part 1: Observations from the Texts (Matthew 9:14-17, Mark 2:18-22, Luke 5:33-39) The precipitating context for the new wine/old wineskins discussion is people asking Jesus why His disciples did not fast. His immediate answer is that you can’t get the friends of the groom to fast at the bachelor party…
Simply, “progress” means to move forward. In that sense, a slug can progress from one end of the sidewalk to the other. But for us in twenty-first century America, progress means something else. For us, it is almost a synonym for goodness. The slug can only “progress” if the other…
I have the privilege of being able to counsel a lot of women who are seeking abortions. I can tell you that the majority of them are seeking to end their pregnancies not because they feel like it would be a fun thing to do, but because they are scared…
Last night, along with a few online friends, I watched this debate on the meaning of life between William Lane Craig, Rebecca Goldstein, and Jordan Peterson, hosted by Wycliffe College. While watching it, and reflecting upon Peterson’s work more generally (about which I’ve written in the past ), I was…
I’m glad to have been invited to contribute regularly to the Theopolis Institute website. Thank you, readers, for welcoming and joining what I hope will be a venture of integration. Integration itself is what I want to explore. And for me personally, this is the shape of my current integrative…
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For reasons that I’ll detail in a subsequent post, I’m a considerable fan of Nicholas of Cusa. I was unhappy to come across this from William Cavanaugh: “The origin of the modern concept of religion can be seen clearly in the thought of two fifteenth-century Christian Platonist thinkers, Nicholas of…
Michael Budde writes, “Like the Rolling Stones and other major concert acts, the Catholic Church has now taken on corporate sponsorship to underwrite the world tours of its major performer, Pope John Paul II. To finance his 1998 visit to Mexico city, the Archdiocese of Mexico City entered into sponsorship…
The story of 2 Kings 1 is undoubtedly meant humorously. Ahaziah falls ill and sends messengers off to consult with Baal-zebub, baal of the flies. On the way, his messengers meet a “baal of hair,” Elijah - right title, wrong god. Yahweh will not allow Ahaziah’s men ever to get…
Here are some highlights of Marjorie Garber?s essay on Richard III in Shakespeare After All . 1) Garber suggests that Richard is the ?first fully realized and psychologically conceived character?Ein Shakespeare?s plays. Richard?s character is fully realize because he is complex, protean, chameleon and Machiavellian (cf. 3 Henry VI 3.2.191-193).…
A further note from Haight: One of the criticisms he lodges against Aquinas and scholasticism is that it tended to treat grace and conversion in a mechanistic fashion: “This is a fundamental distortion of the dynamics of grace when it is seen contrasted with a personalist description, and it has…
Underlying different doctrines of justification, and inseparable from them, are different notions of grace. The historical issues have been ably summarized by Roger Haight in his 1979 book, The Experience and Language of Grace. Haight points out that doctrines of grace have differed partly because the reality of grace is…
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