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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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David, Goliath, and the Body of Moses, Part 1

In the Bible, all the world is a stage, but like the Tabernacle, that stage moves around a lot. David’s defeat of Goliath can only be fully understood as liturgy fulfilled in history. Liturgy, as a sacrifice of praise, is the step-by-step process of resolving a conflict. It relinquishes all…

by Mike BullAugust 22, 2019
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Aristotle

On Friendship

Aristotle isn’t fundamentally wrong about friendship, nor is the long tradition that follows him. But you might not gather that by reading some of the more pointed critics of the classical conception of friendship. I think, however, that the classical view is not only viable but taken up and fulfilled…

by Jack FranicevichAugust 20, 2019
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Epistemology

Integration: Putting the Pieces Together

#13 in Theopolis Papers, Seeking Integration in a Fragmented World It is time for me to “cast off” integration, the way a knitter removes a completed scarf from the needles. I want to bring my quest concerning integration to a decent closure, though my happy quest for reality continues. With…

by Esther Lightcap MeekAugust 13, 2019
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Revelation

Nebuchadnezzar’s Unfinished Symphony

Below are some notes on a particular sub-theme of Daniel 3, namely the downfall of Babylon’s liturgy. First up, a few words on our text’s literary construction. One of the most conspicuous features of Dan. 3 is its author’s love of lists . Personnel are listed (vs. 2, 3, 27),…

by James BejonAugust 6, 2019
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Prayer

Praying for God's Good Name

Few things in Scripture, few things in the Christian life, are more familiar than the Lord’s Prayer. Sunday after Sunday, we pray these words together with our brothers and sisters. At home, alone or with our families, we pray this prayer daily, as Jesus taught us (Luke 11:2: “When you…

by John BarachJuly 30, 2019
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Culture

The Head, the Heart, and the “Gay Christian” Movement

At the 2019 General Assembly of the Presbyterian Church in America, the denominational delegates considered a number of official overtures (requests for action from the regional parts of the denomination) relating to issues of gender and sexuality. The PCA is conservative. As evidence of this, the assembly passed a resolution…

by Jonathan BarlowJuly 23, 2019

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Sermon Outline, First Sunday of Trinity

INTRODUCTION Ahab?s son continues in his father?s ways, worshiping Baal and seeking Baal?s aid rather than looking to Yahweh. But there is a God in Israel, and Elijah is His prophet. And Elijah is like the flame of God burning away the dross of Israel. THE TEXT ?Jehoshaphat the son…

May 16, 2005

Translation, 2 Kings 22:41-2 Kings 1:18

Now Yehoshafat son of ‘Asa’ reigned-as-king over Yehudah in the fourth year to ‘Achav king of Yisrael. Yehoshafat [was] a son of third and five years in his reigning-as-king. And twenty and give years he reigned-as-king in Yerushalam. Now the name of his mother, ‘Azuvah, daughter of Shilchiy. And he…

May 16, 2005

Eucharistic meditation, Pentecost

Psalm 78:40-42: ?How often they rebelled against Him in the wilderness, and grieved Him in the desert. And again and again they tempted God, and pained the Holy One of Israel. They did not remember His power, the day when He redeemed them from the adversary.?E Isaiah 63:10: ?But they…

May 15, 2005

Exhortation, Pentecost

Love, Augustine said, is always triadic, always involves three: the lover, the one beloved, and the love itself. God is love, and this means, Augustine reasoned, that in God there is a Lover, a Beloved, and Love itself. He believed that these correspond to the Persons of the Trinity: The…

May 15, 2005

Romans 8:31-39

INTRODUCTION Romans 8:31-39 is better sung than commented upon. It is a thrilling, ecstatic hymn of confident assurance that God?s purposes will be accomplished. Yet, I will attempt to comment on them. If we are to sing Paul?s hymn, let?s make sure we sing with understanding. Given the character of…

May 14, 2005

Letter and Spirit

Scott Hafemann has characteristically thoughtful comments about Paul’s contrast of letter and Spirit in 2 Corinthians 3: “Paul’s contrast is not an abstract one between ‘outward’ and ‘inward,’ between ‘externality’ and ‘internality,’ between ‘ritualism’ and ‘a living experience fo the Spirit,’ or between ‘rigidity’ and ‘spontaneity,’ etc., as is often…

May 14, 2005

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