Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
And a great portent appeared in heaven, a woman clothed with the sun, with the moon under her feet, and on her head a crown of twelve stars; she was with child and she cried out in her pangs of birth, in anguish for delivery (Revelation 12:1-2). Then Joshua spoke…
In his post asking Ought we Anoint the Dying? Peter Leithart makes an excellent and important point about our suffering as members of Christ. However, he only parenthetically mentions that the verb in question in James 5 is not chrio but aleipho . By assuming that these words are interchangeable,…
We spend a lot of time in the church talking about what it means to live like a Christian. But what does it mean to die like a Christian? If we are to follow Christ in life, what does it mean for us to follow him in death as well?…
How would one go about answering the question posed by my title? That depends on what the question means. Obviously, different definitions of the question would require different approaches to an answer. Right off hand, I can think of at least three possible — though not necessarily mutually exclusive —…
In recent weeks and months, we have seen events that are not the event. The drama around these events is not the events themselves, but the anxiety about the events, and then even the anxiety about the anxiety about the events. That is the real event. The events in Ferguson,…
Anointing the sick, including the dying, is one of the traditional seven sacraments of the Catholic Church. The Reformers denied that the rite qualified as a sacrament. Formally, this was because anointing did not have a direct authorization from Jesus; more theologically, it was not one of the marks that…
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Henri Bergson attempted to solve the paradox of Zeno’s arrow (which can never cover the infinite points between the bow and the target, and yet does) by calling attention to the implicit spatialization of time within the paradox. The space in which movement takes place is divisible, but the duration…
Henri Bergson attempted to solve the paradox of Zeno’s arrow (which can never cover the infinite points between the bow and the target, and yet does) by calling attention to the implicit spatialization of time within the paradox. The space in which movement takes place is divisible, but the duration…
INTRODUCTION Paul is talking about the liberation of creation from bondage to decay and corruption into freedom. This raises the question of the time frame for the fulfillment of this prophecy. It is normally taken as a reference to the end of the world. The ?redemption of the body?E(v. 23)…
Julie Canlis has a helpful article on Calvin’s response to Osiander in the International Journal of Systematic Theology (6:2 [2004]). A few points are worth highlighting: 1) She sees the response to Osiander as part of the reason why Reformed theologians tend to be skittish about talk of “participation.” Calvin,…
In two older articles, Alister McGrath examines the sources for the Reformation doctrine of justification, covering ground also covered in his 2-volume Iustitia Dei. The first article, published in the Harvard Theological Review in 1982 (75:2, pp. 219-242) examines the evidence for claiming that the Reformation doctrine of justification was…
Covenant of Light. This section concludes Part I of The Beauty of the Infinite , entitled ?Dionysus Against the Crucified.?E With this section, Hart concludes his critique of classical, modern and postmodern thought, and the outlines of the Christian ontology that interrupted the history of metaphysics and that he develops…
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