Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
And a great portent appeared in heaven, a woman clothed with the sun, with the moon under her feet, and on her head a crown of twelve stars; she was with child and she cried out in her pangs of birth, in anguish for delivery (Revelation 12:1-2). Then Joshua spoke…
In his post asking Ought we Anoint the Dying? Peter Leithart makes an excellent and important point about our suffering as members of Christ. However, he only parenthetically mentions that the verb in question in James 5 is not chrio but aleipho . By assuming that these words are interchangeable,…
We spend a lot of time in the church talking about what it means to live like a Christian. But what does it mean to die like a Christian? If we are to follow Christ in life, what does it mean for us to follow him in death as well?…
How would one go about answering the question posed by my title? That depends on what the question means. Obviously, different definitions of the question would require different approaches to an answer. Right off hand, I can think of at least three possible — though not necessarily mutually exclusive —…
In recent weeks and months, we have seen events that are not the event. The drama around these events is not the events themselves, but the anxiety about the events, and then even the anxiety about the anxiety about the events. That is the real event. The events in Ferguson,…
Anointing the sick, including the dying, is one of the traditional seven sacraments of the Catholic Church. The Reformers denied that the rite qualified as a sacrament. Formally, this was because anointing did not have a direct authorization from Jesus; more theologically, it was not one of the marks that…
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?In the night in which He was betrayed, Jesus took bread, gave thanks, and broke it.?E Growth and learning is awkward and difficult, especially when we are learning about something as complex as another human being, another human being who is radically different from ourselves. As I mentioned in the…
This exhortation was inspired by recent lectures by James Jordan. In this morning?s sermon, Pastor Wilson will be talking about learning and growth in marriage, and as he will point out that this growth, even apart from sin, can be awkward and difficult. Between one stage of knowledge and illumination…
INTRODUCTION In chapter 8, Paul brings to a climax his discussion of the law, its cooption by sin, and the resulting death. He has shown the law to be weak and helpless in dealing with the condition of sin and death, and now announces that God has done what the…
Does baptism justify? Justification is, of course, an act of God . But that puts the question differently without deflecting it: Does baptism declare a justification for the person baptized? Assuming the Augustinian (and Reformed) view that baptism is an act of God not of man, we may ask, is…
Chuck Lowe has a thoughtful analysis of Romans 8:1-4 in an essay in the June 1999 issue of JETS . He argues that the text means just what it says, that there is “no condemnation” because those who are in Christ have been liberated from sin and death through the…
David Yeago offers a powerful critique of certain construals of the law/gospel distinction in a 1993 article from Pro Ecclesia . He does not doubt that law and gospel must be distinguished, but contends that when the law/gospel distinction becomes the “ultimate structuring horizon of Christian belief.” When the distinction…
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