Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
I appreciate Andy Webb’s recent entry into the current discussion over baptismal efficacy. 1 This is an issue which has consumed a great deal of time and energy in the Reformed world in recent years. It is not likely to subside soon. As a contributing party to the discussion, I…
The Covenant Vision of the Heidelberg & Westminster Catechisms Regarding Children and Baptism 7 POINTS ABOUT THE TEACHING OF THE REFORMED CHURCHES Question 1. What is thy only comfort in life and death? Answer: That I with body and soul, both in life and death, am not my own, but…
Is the Holiday Unpresbyterian? ‘Tis the season to be informed–sometimes in gentleness, often with vigor–by a variety of Christians (and others 1 ) claiming that it is wrong to celebrate Christmas. I have no desire to force anyone to celebrate Christmas against their will. Indeed, it would be insulting to…
This month we begin by considering Alan D. Strange’s article, “Understanding the ‘Federal Vision'” published in the February 2007 issue of New Horizons, the official denominational magazine of the Orthodox Presbyterian Church. Mr. Strange is an OPC minister, a teacher at Mid-America Reformed Seminary, and was a member of the…
There is no reason to believe that Matthew 24, Mark 13, or Luke 21 records Jesus prophesying about what is now known in Christian theology as “the Second Coming.” In my opinion, the fact that most modern conservative Christian scholars and pastors are not yet willing to acknowledge that the…
Francis Turretin, the Reformed theologian of the seventeenth century, carefully distinguishes the Reformed view of infant faith from Lutheran and Anabaptist claims. Anabaptists denied any faith to infants so that they could justify their refusal to baptize them. Lutherans affirmed (rightly) that covenant infants were believers, but made no distinction…
Showing page 220 of 309
Showing page 39 of 43
C andy Gunther Brown's The Healing Gods is an effort to explain how Complementary and Alternative Medicine (CAM) “entered the American cultural mainstream,” and especially how it achieved “a niche among evangelical and other theologically conservative Christians, although much of CAM is religious but not distinctively Christian and lacks scientific…
I n her editor's introduction to Global Pentecostal and Charismatic Healing , Candy Gunther Brown observes: “According to the Pew Forum on Religion and Public Life’s Spirit and Power: A 10-Country Survey of Pentecostals (2006), more than a quarter—and in many countries two-thirds—of the world’s 2 billion Christians identify themselves…
I n an essay on the Brandenburg Calvinist pastor John Bergius, Bodo Nischan observes that “ Unlike most Protestants and Catholics at the time, Bergius did not think that a ruler should impose his religion on his subjects. True faith, he argued, could never be forced on people,” and he…
R obert Carle suggests that “sensible refugee policy will balance two competing realities: first, it is a moral duty for a wealthy country like the United States to help displaced and suffering people; and second, not everyone who wants to immigrate to the United States can come to live here.”…
J ohn Milbank writes, “ Since life passes and is only mediated through memory and desire, every concrete instance of life is always also something other than itself, part of a larger, dimly-imagined reality, disclosed only partially.” Thus, “a ceaseless passing and a ceaseless dying is the very condition of…
“W estern history is not, John Milbank argues, an evolutionary progress away from religion and toward human freedom and control.” It should instead be seen as “the history of a tremendous revolt against either particularism or the cult of universalizable power, in the name of the transcendent Good.” This revolt…
Showing page 200 of 2212
Your weekly digest for all things Theopolis.
