Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The history of the sin of Ham and the curse of Canaan comes in the middle of the Generations of Noah, a section of Genesis that begins at Genesis 6:9 and extends to the closing notice, Genesis 11:9. To understand the story better, it is necessary to get in mind…
This paper was written to persuade people who were members of the Presbyterian Church in America. It should be accessible to anyone who believes in baptizing infants–especially to those who consider themselves a part of the Reformation Tradition. References to “our Confession” or “our standards” invoke the Westmeinster Confession of…
Version 1.2 I write this brief essay in order to address a problem I have encountered. I keep reading explanations of doctrine of the sacraments fundamentally empty of the content which was once held by virtually all Reformed confessions and formulations. Furthermore, I read explanations and commentaries on the Westminster…
We continue our analysis of John Sailhamer’s book *Genesis Unbound: A Provocative New Look at the Creation Account* (Multnomah Books, 1996), which argues that Genesis 1:2ff. is not about the creation of the whole world, but about the preparation of the Land of Eden, which is also the Promised Land.…
III. Death of God’s Firstborn in the real Egypt: This huge chiasm has as its center the betrayal of Peter, as the leader of the disciples himself rejects Jesus. Peter holds an oficial position as high priest among the disciples of the incarnate Lord. His rejection of Jesus is the…
I wrote a response to Rev. Richard Bacon’s tract, What Mean Ye by This Service , a copy of which I borrowed from the library at Covenant Theological Seminary. However, I recently discovered that a new appendix was added to the version available on the Blue Banner’s web page. This…
Showing page 257 of 309
Showing page 39 of 43
Writing in the 1610s, William Barclay pointed to the astonishing paradoxical benefits of smoking: “Tobacco is hote, because it hath acrimonie; yet, it is cold because it is narcoticke and stupefactiue, it maketh drunken, and refresheth, it maketh hungrie and filleth, it maketh thirstie and quencheth thirst. Finalie, to bring…
Michael D. Hurley has a fine review of Nicholas Boyle’s Sacred and Secular Scriptures: A Catholic Approach to Literature in the Feb 11 issue of TLS . While Boyle contests the efforts of Herder and Schleiermacher to reduce “Word to word,” he still emphasizes the continuity between the Bible and…
Jesus came to fulfill the law. Jesus consistently flouted the ceremonial laws of cleanliness. How can we put these two statements together? Perhaps the “uncleanness” laws are misnamed. The intention of the laws is not to invent new ways to be estranged and exiled from God. The heart of the…
A student perceptively suggests that first-century Jews had become so attached to waiting for the Messiah that they could not bring themselves to acknowledge the fulfillment of their hopes. Against all that the prophets had taught, they had become tragic, and unfulfilled longings had become (and still remain) the essence…
God has enemies. You need only pick up the Psalter to discover this. ?The enemies of Yahweh will be like the glory of the pastures, they vanish ?Elike smoke they vanish away?E(Psalm 37). ?Because of the greatness of Your power Your enemies will give feigned obedience to You?E(Ps 66). ?Let…
Part 1: Dionysus against the Crucified. Section 1: City and the Wastes. Hart raises the question, What is postmodernism? And he answers by citing Milbank?s claim that postmodern French philosophers, for all their differences, are united in an ?ontology of violence.?EBeginning from a radical historicism and perspectivism, postmodernists move to…
Showing page 2000 of 2212
Your weekly digest for all things Theopolis.
