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Federal Vision

The Covenant of Works: The Mosaic Covenant & the Necessity of Obedience for Salvation in the Day of Judgment

When someone expounds the way of salvation found in the Westminster Confession and Catechisms and in the easily-accessible writings of the Reformed heritage, he often finds him embroiled in a debates about the covenant of works and the Mosaic Covenant. One is “proven” to be aberrant by allegations that one…

by Mark HorneMay 29, 2005
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Baptism

Rome Won't Have Me

The ultimate condemnation of a position in Reformed circles is to show that it “leads back to Rome.” Indeed, one gets the feeling that Rome is a worse destination for a Presbyterian than even hell itself. The accusation of Rome stings deeply, of course, because it means that all the…

by Rich LuskOctober 24, 2004
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Federal Vision

Mixing “Law” & Gospel in the Abrahamic Promise: A Response to Michael Horton

One of the odd features of Michael Horton’s version of Covenant theology is his interpretation of the covenant God made with Abraham 1 in Genesis 15. According to Horton, The very way in which God made the covenant with Abraham (putting him to sleep; walking through the torn animals by…

by Mark HorneSeptember 22, 2004
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Mark

The Victory According to Mark

What was I trying to do, when I wrote my book on Mark’s Gospel ? Fundamentally, I wanted a book that would change readers by making them better readers of the Gospel of Mark. My ideal reader is not someone who goes to the book to use as a resource…

by Mark HorneSeptember 7, 2004
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Baptism

Sacramental Assurance & the Reformed Faith: The Biblical Perspective of the Westminster Standards

Why do we need sacraments? According to the Westminster Confession, sacraments were instituted by Christ “to confirm our interest in him” (27.1), “to strengthen and increase” the “faith” of those within the Covenant of Grace and “to distinguish them from those that are without” that covenant (Westminster Larger Catechism, #162).…

by Mark HorneSeptember 3, 2004
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Isaiah

“What More Could I Have Done?” | Some Thoughts on the Mystery of Divine Sovereignty and Covenant Responsibility

In Isaiah 5:1-7, we have a typical covenant lawsuit, in which the Lord accuses his people of rejecting his grace and mercy. It is not my intention here to exegete the entire passage, or to look at the way the vineyard image used here serves as a metaphor in other…

by Rich LuskJune 7, 2004

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A Walk Through Trinity’s Liturgy, Part 1

This continues a Sunday School series on worship, interrupted by the holidays and resumed on Sunday, January 23. INTRODUCTION In our previous studies, we have laid out some basic biblical patterns for worship. First, we examined the sacrificial character of worship, showing how the sequence of OT sacrifice provides a…

January 22, 2005

A Walk Through Trinity’s Liturgy, Part 1

This continues a Sunday School series on worship, interrupted by the holidays and resumed on Sunday, January 23. INTRODUCTION In our previous studies, we have laid out some basic biblical patterns for worship. First, we examined the sacrificial character of worship, showing how the sequence of OT sacrifice provides a…

January 22, 2005

Neologisms

My son Christian is making up words, and I’m hoping to get them into wider circulation. Gauble: n., a bauble of exceptional gaudiness. Chucklement: n., merriment expressed with uncontrollable chuckling. As in, “He was overcome with chucklement.” Shrinkle: v., to shrink and wrinkle simultaneously; or, what plastic does in the…

January 20, 2005
Literature

Girard on Troilus and Cressida

Girard has tpyically provocative and stimulating things to say about Troilus & Cressida (in Theater of Envy ). 1) He focuses attention on Pandarus as a representative of ?desire made man.?EHis business is to inflame Troilus and Cressida to love, which he does through exaggerated praise of the one to…

January 20, 2005
Literature

Notes on Troilus and Cressida

Scattered notes from Augostino Lombardo, ?Fragments and scraps?Ein Piero Boitani, The European Tragedy of Troilus (Clarendon, 1989). 1) Love seems to be taking hold in the midst of war at the beginning of the play, with Troilus removing his arms to win the war that takes place within him and…

January 20, 2005

Translation, 1 Kings 14

In that time became ill Aviyyah, son of Yarav?am. And said Yarav?am to his wife, ?Arise, please, And change yourself And they will not know that you [are] the wife of Yarav?am And walk/go to Shiloh. Behold there [is] Achiyyah the prophet He himself spoke concerning me as king over…

January 19, 2005

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