Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Where do we go from here? Depending on one’s perspective, the American story can plausibly be interpreted in different ways. Looked at from past to present , we can see a great deal of continuity from medieval Christendom and the Reformation to America’s founding. The War for Independence, after all,…
Click HERE for Part 1 Civic Religion: American or Christian? We have already traced out the basic contours of the shift in America from an ecclesiocentric, theocratic social order to a secular one. Building on Locke and Hobbes, the Enlightenment accomplished an astonishing coup of Christendom. That victory for the…
Author’s Introductory Note: Engaging in broad historical interpretation as I am about to do is always risky. Necessarily, one “stylizes” history by simplifying, over generalizing, and stereotyping. But the narrative qualities of history are not simply due to the imposition of human rationality upon brute facts; rather history is always…
A. Repentance to life involves endeavoring to believe real hard that you’re saved. reject infant baptism. stop watching Buffy the Vampire Slayer. walk with God in all the ways of his commandments. B. What is necessary so that no sinner may expect to be forgiven unless he does it? Only…
The machine works mechanically and it is flawless. Slander/libel a group of Presbyterian ministers as “Romanist” because robes and James 2 are no worse than praying to Mary or relying on purgatory to pay for unconfessed sins. Drive off anyone who disagrees. Of that number, there may be a tiny…
If we take as a starting point the Tribal / Monarchical / Empire model, we can then add to it the Late Empire Phase. The particular ‘marker sin’ of Empire is false intermarriage, which signifies pluralism and syncretism. Empires by definition are “cosmopolitan” dominated by cities, high culture, many cultures,…
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R owan Williams ( Sign and Sacrifice ) summarizes the Anselmian understanding of the atonement using the categories of sacrifice, obedience, and gift, all set within a Trinitarian frame. It's quite lovely. Citing Hebrews citing Psalm 40, Williams argues that the Old Testament sacrificial system existed to symbolize the true…
D escribing the assignments of Levite gatekeepers, the Chronicler records that there were four at the “highway” at the western end of the temple, and two “at the Parbar,” which was also on the west (1 Chronicles 26:18). Scholars have proposed a variety of foreign etymologies for the term. From…
D enis McNamara's How To Read Churches is an extraordinary book. Subtitled “a crash course in ecclesiastical architecture,” it covers building types, floor plans, sections of churches (nave, apse, choir), materials, windows, altars, ornaments in 256, 6 x 6-inch pages, each of which is stuffed with pictures and diagrams and…
J ohn Milbank cites what he calls “Socrates's subversive realization” that “education can never be democratic” ( Being Reconciled , 182). This is in part because “the sheer singular uniqueness and contingency of wisdom is unable to subordinate itself to any majority,” partly because “if one is to learn, one…
T hrough a series of thought experiments, Richard Foley ( Intellectual Trust in Oneself and Others ) develops a concept of rationality as “a matter of making oneself invulnerable to intellectual self-criticism to the extent possible, of living up to one’s own deepest intellectual convictions and standards.” Rationality thus “requires…
F ollowing Alvin Platinga, Richard Foley summarizes the principles of Locke's epistemology in three principles ( Intellectual Trust in Oneself and Others ): Evidence (the “obligation to base one's opinion on one's evidence,” the latter defined as “what one knows with certainty”); appraisal (the obligation “to appraise the probability of…
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