Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
John 18, 19: Latter Prophets and the Writings John 18 and 19 record the arrest, trial, torture, and death of Jesus as laid out in detail in Isaiah 53. After the Roman soldier pierces Jesus’ side, John quotes Zechariah: “They shall look at him whom they pierced” (Zech 12:10). In…
John 12.12 – John 17: Latter Prophets In the Hebrew Scriptures, Kings is followed by the Latter Prophets. John 12:15 quotes Zechariah 9:9 as having prophesied Jesus’ triumphal entry: “Do not be afraid, O Daughter of Zion; see, your king is coming, seated on a donkey’s colt.” [1] N.T. Wright…
John 6.16-70: Joshua The book of Joshua documents the nation of Israel entering the Promised Land. Consider the order of events: (1) Israel is still receiving the daily miracle of manna; (2) Israel miraculously crosses the Jordan on dry foot; (3) The day after Passover , Israel eats produce of…
Since my educational and professional training have revolved around story and narrative structure, I approach John’s Gospel from a literary and narrative perspective. In doing so, I have noticed structural story patterns and followed them where they seem to lead: the Gospel of John parallels the ordering of the books…
The Mt. Sinai Hospital was neolithic on the black hill of Hollow, New Hampshire. Winter dampened the trees and the wind bit at the sparse branches, the sidewalks and stairs were perilous with soggy leaves, and the dim yellow light cast a pallor upon the milky stone building. Ambling inside…
The Revelation can only be understood in the light of Old Testament symbols and sequences. The same is true of the epistle of Jude, which serves as a blistering hors d’oeuvre to John’s fiery feast. Possibly written by the apostle Judas Thaddaeus (Luke 6:16; Acts 1:13; John 14:22), the epistle…
Showing page 84 of 309
Showing page 39 of 43
And built Yarav?am Shechem in the hills of Ephraim. And he lived in it. And he went out from there and built Penu?el. And said Yarav?am in his heart, ?Now returns the kingdom to the house of David. If this people ascends to make sacrifices in the house of Yahweh…
David Bentley Hart contests Thomas Oden’s claim that Kierkegaard is the most humorous of Western philosophers, offering Hamann as an alternative. In challenging Oden’s nomination, Hart has this important comment about Kierkegaard’s attack on Christendom, particularly K’s complaint about Christian “whoremongers”: Yes, in fact there are “Christian” whorehouses, and whoremongers,…
Now here’s news: A Catholic cardinal putting in a good word for Jefferson’s deism. Avery Cardinal Dulles ends an article in the January 2005 issue of First Things with this: “Jefferson would probably have insisted on the positive articles of deism as a required minimum. For him and the other…
1 Kings 12:15: So the king did not listen to the people, for it was a twist from Yahweh, that He might establish His word. A ?twist from Yahweh.?EThat?s what the writer of Kings calls the division of the kingdom. Yes, Rehoboam acted stupidly, brazenly, with foolish bravado. But the…
The book of Kings is important because it sheds on our situation in the contemporary church, in which the church is divided into myriads and myriads of denominations and sects. Our sermon text, which describes the division of the kingdom of Israel, offers several insights into the causes and nature…
I had never heard of Marilynne Robinson until I saw a review of her recently published second novel, Gilead , a few months ago in The Atlantic . That review inspired me to get a copy of her first novel, Housekeeping , which is one of the most bizarre, funny,…
Showing page 2020 of 2212
Your weekly digest for all things Theopolis.
