Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1. Come, Ye Thankful People, Come. This hymn by Henry Alford is found in many hymnals, including Cantus Christi . Yet, the last stanza radically contradicts the theological perspective of the historic faith and of the editors of this hymnal. It is a witness to how we tend to bounce…
This series of post were originally published at the Biblical Horizons blog. The entire paper can be downloaded HERE . 7. The Literary Shape of the Covenant As we have seen, there is a succession of covenants in the Bible, each more glorious than the previous, each absorbing and transfiguring…
This series of post were originally published at the Biblical Horizons blog. The entire paper can be downloaded HERE . 6. Covenant Phases in the Bible Thus far we have spoken of only three phases in the history of the one covenant. We must now divide the third phase into…
This series of post were originally published at the Biblical Horizons blog. The entire paper can be downloaded HERE . 5. Priest, King, and Prophet We can begin with the phrase “prophet, priest, and king.” This is the order normally heard from preachers and theologians. But it is not really…
This is a fine hymn by John Mason Neale, based on an ancient Greek church hymn. The opening question is particularly powerful: “Christian, dost thou see them on the holy ground, how the powers of darkness compass thee around?” Yes, the devil strikes in the very church and her worship…
This syrupy piece of marijuana-haze hymnody is found in the hymnals of churches that have substituted sentiment for orthodoxy and worship. Hence you don’t find it in older Presbyterian hymnals, but in the Trinity Hymnal. Nor do you find it in Episcopal and Lutheran hymnals until very recently in some…
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Luther writes (Commentary on Gal 2:20), “Christ and I must be joined together so that He lives in me and I in Him - and what a wonderful way of speaking that is. For because He lives in me, whatever there is in me of grace, righteousness, life, peace, salvation…
Calvin uses “regeneration” to describe the process of mortification and vivification by which the sinner is renewed in the image of God. This differs from the sense the word has in later Reformed writers. Melanchthon ( Apology for the Augsburg Confession ) uses the word in yet another sense: “we…
Robert Preus has a refreshingly unreconstructed chapter on divergent views on grace in his 1997 Justification and Rome . He asks why recent Catholic-Protestant dialogues have not addressed the issue of grace more directly, and claims that the affirmation that “justification is by grace” has quite a different meaning in…
There’s a fascinating review of Richard Rhodes’ recent biography of Audubon in the Dec 6 issue of The Weekly Standard . The reviewer has this to say about the “pervasive strangeness ” of Audubon’s art: “Audubon’s most powerful compositions (with few exceptions, such as the regal wild turkey cock and…
Martin Chemnitz provides an intriguing discussion of Abraham’s justification in his classic Examination of the Council of Trent . He pinpoints the debate between Protestant and “papalist” as follows: The issue is whether the ground of our justification is found in our post-regeneration works or in an alien righteousness of…
INTRODUCTION According to Jesus?Econsistent testimony, the Father sent Jesus into the world (John 3:34; 5:24, 30; 7:28-29; 15:21; 16:5; 17:3). Jesus didn?t come to protect us from an overbearing and hostile Father. He came in obedience to the Father?s commission. In fact, everything Jesus did manifests the Father (John 5:19-20),…
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