Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Should anthropological categories and tools be applied to Judaism? Seems a narrow and academic question, of interest to maybe ten people on the planet. It's one of the many virtues of Howard Eilberg-Schwartz's 1990 The Savage In Judaism to show that the question is a central one in the origins…
Christians are often accused of being obsessed with sexual sin. Why can't two people, of whatever sex, do whatever they please in the enclosure of their own room? Who is hurt if a guy wants to get off looking at tantalizing pictures and videos on his computer? What's the big…
“No one can enter a strong man’s house and plunder his goods, unless he first binds the strong man. And then he will plunder his house” (Mark 3:27 NKJV). Much commentary on the Revelation seems oblivious to its allusions to the Pentateuch (although there are many that do enlighten us…
Leigh M. Trevaskis's 2011 monograph, Holiness, Ethics and Ritual in Leviticus , is an outstanding contribution to the study of Leviticus. His main thesis is directed at the world of Old Testament scholarship, in which there is a consensus that the ritual laws of Leviticus 1-16 come from a school…
Richard Ounsworth begins his Joshua Typology in the New Testament with an excellent discussion of what he calls "ontological" typology, which he handily summarizes in four points. Typology involves "correspondences between real historical events, personalities, institutions, etc. described in scripture," a correspondence that is discerned (not created) by the reader…
Baylor University Press is sponsoring a reception to celebrate the official release of Peter Leithart's Gratitude: An Intellectual History . The reception will be held at the First Things offices in Manhattan on Thursday, March 6, at 6 PM. For more details, click here .
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In this morning?s sermon, we will be looking at the role of the Spirit in the incarnation of Jesus, in the redemption achieved by Christ, and in the life of the Trinity. One way to summarize the point is that the Spirit is the divine bond, the ?glue?Eof the Trinity.…
Vander Zee shows some chutzpah in addressing the question of Eucharistic sacrifice, and in suggesting that there are senses in which the Eucharist is properly said to be sacrificial. He offers a few quotations to show the Reformation pedigree of this perspective. The first from Calvin: “The Lord’s Supper cannot…
Leonard J. Vander Zee’s Christ, Baptism and the Lord’s Supper is the most satisfying introduction to sacramental theology that I’ve come across. VanderZee works out a Reformed understanding of sacraments in general (focusing on the fact that sacraments are God’s action - hardly a Reformed monopoly, of course), as well…
Oswald Bayer says that for Luther faith is “divine work in us,” and that means for Luther that God “slays the old nature that belongs to the old world, the old Adam, and makes us new creatures, a new creation.” This is, in Bayers’ summary, the “decisive aspect of the…
White in fact does not even cover all the passages concerning justification within the texts that teach the doctrine. Romans 6:7 is absent from his Scripture index, and he lists the “key Pauline passages” that deal with justification as Romans 3-5; 8:29-34; Gal 1-5 ( The God Who Justifies ,…
Near the heart of the Protestant doctrine of justification (as Barth saw) is the insistence that God, not man, is Judge. Efforts at self-justification are NOT merely moralistic efforts to recommend ourselves to God (though they are that). Efforts at self-justification are also (perhaps more fundamentally) assaults on God’s Lordship;…
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