Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Postmodernism has, we are told, “decentered” the modern self, that unified, sovereign, isolated, godlike “thinking thing” discovered by Rene Descartes. The postmodern self is not single but multiple; not sovereign but controlled by external forces; not isolated but “embedded” in the world and in relation; not godlike, but human, all…
This is the eighth in a series of studies on Deuteronomy 22:30-23:8. And Jesus went out thence, and withdrew into the parts of Tyre and Sidon. And behold, a Canaanitish woman came out from those borders, and cried, saying, Have mercy on me, O Lord, thou son of David; my…
The fifteenth-century German Cardinal Nicholas of Cusa led a busy and wide-ranging life. Educated in liberal arts and law at Heidelberg and Padua, Nicholas was a leading figure in the Conciliarist movement, and later served as a papal legate to both Constantinople and throughout Germany. As Bishop of Brixen, he…
This is the seventh in a series of studies on Deuteronomy 22:30-23:8. Thou shalt not abhor an Edomite, for he is thy brother; thou shalt not abhor an Egyptian, because thou wast a sojourner in his land. The children of the third generation that are born unto them shall enter…
A sermon on Romans 3:1-8. 1 Then what advantage has the Jew? Or what is the value of circumcision? 2 Much in every way. To begin with, the Jews were entrusted with the oracles of God. A lot of people speculate here about what kind of advantage Paul is talking…
This is the sixth in a series of studies on Deuteronomy 22:30-23:8. An Ammonite or a Moabite shall not enter into the assembly of Yahweh; even to the tenth generation shall none belonging to them enter into the assembly of Yahweh forever: because they met you not with bread and…
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In this morning?s sermon, we will be looking at the role of the Spirit in the incarnation of Jesus, in the redemption achieved by Christ, and in the life of the Trinity. One way to summarize the point is that the Spirit is the divine bond, the ?glue?Eof the Trinity.…
Vander Zee shows some chutzpah in addressing the question of Eucharistic sacrifice, and in suggesting that there are senses in which the Eucharist is properly said to be sacrificial. He offers a few quotations to show the Reformation pedigree of this perspective. The first from Calvin: “The Lord’s Supper cannot…
Leonard J. Vander Zee’s Christ, Baptism and the Lord’s Supper is the most satisfying introduction to sacramental theology that I’ve come across. VanderZee works out a Reformed understanding of sacraments in general (focusing on the fact that sacraments are God’s action - hardly a Reformed monopoly, of course), as well…
Oswald Bayer says that for Luther faith is “divine work in us,” and that means for Luther that God “slays the old nature that belongs to the old world, the old Adam, and makes us new creatures, a new creation.” This is, in Bayers’ summary, the “decisive aspect of the…
White in fact does not even cover all the passages concerning justification within the texts that teach the doctrine. Romans 6:7 is absent from his Scripture index, and he lists the “key Pauline passages” that deal with justification as Romans 3-5; 8:29-34; Gal 1-5 ( The God Who Justifies ,…
Near the heart of the Protestant doctrine of justification (as Barth saw) is the insistence that God, not man, is Judge. Efforts at self-justification are NOT merely moralistic efforts to recommend ourselves to God (though they are that). Efforts at self-justification are also (perhaps more fundamentally) assaults on God’s Lordship;…
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