Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
I appreciate Andy Webb’s recent entry into the current discussion over baptismal efficacy. 1 This is an issue which has consumed a great deal of time and energy in the Reformed world in recent years. It is not likely to subside soon. As a contributing party to the discussion, I…
The Covenant Vision of the Heidelberg & Westminster Catechisms Regarding Children and Baptism 7 POINTS ABOUT THE TEACHING OF THE REFORMED CHURCHES Question 1. What is thy only comfort in life and death? Answer: That I with body and soul, both in life and death, am not my own, but…
Is the Holiday Unpresbyterian? ‘Tis the season to be informed–sometimes in gentleness, often with vigor–by a variety of Christians (and others 1 ) claiming that it is wrong to celebrate Christmas. I have no desire to force anyone to celebrate Christmas against their will. Indeed, it would be insulting to…
This month we begin by considering Alan D. Strange’s article, “Understanding the ‘Federal Vision'” published in the February 2007 issue of New Horizons, the official denominational magazine of the Orthodox Presbyterian Church. Mr. Strange is an OPC minister, a teacher at Mid-America Reformed Seminary, and was a member of the…
There is no reason to believe that Matthew 24, Mark 13, or Luke 21 records Jesus prophesying about what is now known in Christian theology as “the Second Coming.” In my opinion, the fact that most modern conservative Christian scholars and pastors are not yet willing to acknowledge that the…
Francis Turretin, the Reformed theologian of the seventeenth century, carefully distinguishes the Reformed view of infant faith from Lutheran and Anabaptist claims. Anabaptists denied any faith to infants so that they could justify their refusal to baptize them. Lutherans affirmed (rightly) that covenant infants were believers, but made no distinction…
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In this morning?s sermon, we will be looking at the role of the Spirit in the incarnation of Jesus, in the redemption achieved by Christ, and in the life of the Trinity. One way to summarize the point is that the Spirit is the divine bond, the ?glue?Eof the Trinity.…
Vander Zee shows some chutzpah in addressing the question of Eucharistic sacrifice, and in suggesting that there are senses in which the Eucharist is properly said to be sacrificial. He offers a few quotations to show the Reformation pedigree of this perspective. The first from Calvin: “The Lord’s Supper cannot…
Leonard J. Vander Zee’s Christ, Baptism and the Lord’s Supper is the most satisfying introduction to sacramental theology that I’ve come across. VanderZee works out a Reformed understanding of sacraments in general (focusing on the fact that sacraments are God’s action - hardly a Reformed monopoly, of course), as well…
Oswald Bayer says that for Luther faith is “divine work in us,” and that means for Luther that God “slays the old nature that belongs to the old world, the old Adam, and makes us new creatures, a new creation.” This is, in Bayers’ summary, the “decisive aspect of the…
White in fact does not even cover all the passages concerning justification within the texts that teach the doctrine. Romans 6:7 is absent from his Scripture index, and he lists the “key Pauline passages” that deal with justification as Romans 3-5; 8:29-34; Gal 1-5 ( The God Who Justifies ,…
Near the heart of the Protestant doctrine of justification (as Barth saw) is the insistence that God, not man, is Judge. Efforts at self-justification are NOT merely moralistic efforts to recommend ourselves to God (though they are that). Efforts at self-justification are also (perhaps more fundamentally) assaults on God’s Lordship;…
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