Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The Blessing of the Father The narrative of the Exodus makes it clear that Yahweh is Israel’s Father. Moses is told to declare to Pharaoh that “Israel is my firstborn son, and I say to you, ‘Let my son go that he may serve me’” (Exodus 4:22-23). In contrast to…
When reading the Old Testament, the believer faces two dilemmas. First, there is a seemingly sharp discontinuity between the universal proclamation of the gospel to the whole earth and God’s singling out of the nation of Israel. Second, the New Testament says of Jesus that “there is no other name…
John 17 contains the longest prayer that we have from Jesus, and it shows us the intimate relationship between the Father and the Son in a way that few passages do. The prayer lays out the chiastic pattern noted by Athanasius (God became man so that man could become God),…
The following meditation on the incarnation is paraphrased and quoted from Karl Barth, The Doctrine of Reconciliation (Church Dogmatics, Vol. 4, Part 1) , pp. 185ff. In the incarnation, the eternal Son of God makes His way into a far country, and takes on the form of a servant. “But…
Peter says "baptism saves you" (1 Peter 3:21). Does the New Testament teach that "baptism justifies you"? I think the answer is Yes. That's a controversial answer, and demands some defense and explanation, but first some critical qualifications. No New Testament text states "baptism justifies you," so my argument will…
In his THI article “ Son of David, Son of Abraham ,” Peter Leithart notes that Matthew's genealogy “contains a summary of redemptive history.” This statement is only too true and one that deserves further elucidation. Biblos genese ō s. The first two words of Matthew's Gospel are usually translated…
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Stanley Hauerwas gave an interesting paper offering a Christian defense of “Radical Democracy.” He covered some of the work of John Howard Yoder, who on Hauerwas’ reading is by no means politically quietist, albeit he is a pacifist. The most interesting portion of the lecture, though, was Hauerwas’ summary of…
Stanley Hauerwas gave an interesting paper offering a Christian defense of “Radical Democracy.” He covered some of the work of John Howard Yoder, who on Hauerwas’ reading is by no means politically quietist, albeit he is a pacifist. The most interesting portion of the lecture, though, was Hauerwas’ summary of…
INTRODUCTION Advent (the word means ?coming?E focuses our attention on the incarnation of the Son of God, but the incarnation of the Son of God not only tells us about the Son. The Son became incarnate so that He could reveal God to us, all of God, Father, Son and…
Sandra Richter gave a very stimulating paper on the use of the phrase “place my name there” in Deuteronomy. Her main concern was to argue that the “place where my name dwells” in Dt 12 is fulfilled within Dt in chapter 27, with the ceremony of covenant-renewal at Mount Ebal.…
There were a few interesting insights from the session on de Lubac and biblical interpretation at SBL this morning. Margaret Adam of Duke presented a comparative study of Frei and de Lubac, arguing that Frei’s notion of a “stretchy literal sense” does not do justice to the complexity of Scripture,…
Hans Boersma offered an interesting critique of the notion of “borders” in Radical Orthodoxy and some of its fellow travelers, especially concerning their relationship to Augustine’s conception of the city of God. The two terms of his analysis were “ontology of peace” and “oppositional logic,” and he argued that these…
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