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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Biblical Horizons

Amillennial Eschatology

Brian: This is, I guess, the ultimate news flash. Maybe the last one. Just a couple of minutes ago a lot of people ascended up into the air and met the returning Jesus Christ. At least that seems to be what happened. As you can see, our cameras are on…

by James B. JordanFebruary 15, 2011
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Biblical Horizons

Can Saul Alinsky Be Saved?

Lest we forget at least an over-the-shoulder acknowledgment to the very first radical: from all our legends, mythology, and history (and who knows where mythology leaves off and history begins–or which id which), the first radical known to man who rebelled against the establishment and did it so effectively that…

by Richard BledsoeFebruary 10, 2011
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Esther

Why Mordecai Was Angry

One of the mysteries in Esther is why Mordecai refused to acknowledge Haman. We are never explicitly told, and such guesses as that he was continuing Yahweh’s war against Amalek do not carry weight. If such was Mordecai’s purpose he was in sin, because it was Yahweh’s war, not his.…

by James B. JordanJanuary 26, 2011
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Anxiety

Two Views of Marriage

Below are two views of marriage that came out of an e-mail exchange. The first is a kind of of phenomenology of marriage, and of behavior within marriage. It is who we are by nature. It is bad news, very bad news. The second entry is what can be done…

by Richard BledsoeJanuary 23, 2011
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Biblical Horizons

“Imputation of Active Obedience” – Some Notes

The previous essay on “Monocovenantalism” brought up this matter, so a few comments here. In this area also the mindless militants have perverted the conversation. The notion that the death of Jesus was insufficient for our justification and that we must also have an imputation of His perfect life in…

by James B. JordanJune 8, 2010
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Biblical Horizons

Monocovenantalism

Repeatedly over the last several years a variety of characters have accused the so-called “Federal Vision” of being “monocovenantal.” Many other wild and unsubstantiated accusations against the “Federal Vision” have been made, of course. Recently I learned that two of the men on the Orthodox Presbyterian Church’s study committee on…

by James B. JordanJune 5, 2010

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Theology

Hauerwas on “Radical Democracy”

Stanley Hauerwas gave an interesting paper offering a Christian defense of “Radical Democracy.” He covered some of the work of John Howard Yoder, who on Hauerwas’ reading is by no means politically quietist, albeit he is a pacifist. The most interesting portion of the lecture, though, was Hauerwas’ summary of…

November 25, 2004
Theology

Hauerwas on “Radical Democracy”

Stanley Hauerwas gave an interesting paper offering a Christian defense of “Radical Democracy.” He covered some of the work of John Howard Yoder, who on Hauerwas’ reading is by no means politically quietist, albeit he is a pacifist. The most interesting portion of the lecture, though, was Hauerwas’ summary of…

November 25, 2004

Sermon Outline, First Sunday in Advent

INTRODUCTION Advent (the word means ?coming?E focuses our attention on the incarnation of the Son of God, but the incarnation of the Son of God not only tells us about the Son. The Son became incarnate so that He could reveal God to us, all of God, Father, Son and…

November 25, 2004

Placing the Name

Sandra Richter gave a very stimulating paper on the use of the phrase “place my name there” in Deuteronomy. Her main concern was to argue that the “place where my name dwells” in Dt 12 is fulfilled within Dt in chapter 27, with the ceremony of covenant-renewal at Mount Ebal.…

November 23, 2004
Biblical Studies

De Lubac and the Bible

There were a few interesting insights from the session on de Lubac and biblical interpretation at SBL this morning. Margaret Adam of Duke presented a comparative study of Frei and de Lubac, arguing that Frei’s notion of a “stretchy literal sense” does not do justice to the complexity of Scripture,…

November 21, 2004
Theology

RO, Augustine, and Borders

Hans Boersma offered an interesting critique of the notion of “borders” in Radical Orthodoxy and some of its fellow travelers, especially concerning their relationship to Augustine’s conception of the city of God. The two terms of his analysis were “ontology of peace” and “oppositional logic,” and he argued that these…

November 21, 2004

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