Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
We have moved from death to new life, from Lenten darkness to Easter light. And while Easter Sunday may have come and gone, it's effects are continually with us. This season has brought with it several new relationships, events, and signs of growth for Theopolis. We have been networking with…
In The People's Work , a social history of Christian Worship, Frank Senn summarizes the developments of the medieval period with regard to the Eucharist. He begins by challenging the assumption that medieval society was held together by “the church.” He notes that the church was often divided and conflicted,…
The structure of the Bible resembles something which was grown rather than built, composed rather than assembled. Its employment of “structure-as-sign” at every level from micro- to macrocosmic leads to the conclusion that a hermeneutic worthy of Scripture requires not only training in history, art and music but also the…
For some in first-century Israel, Easter was anything but good news. It was a terrifying surprise. For the rulers and powers that put Jesus to death, the idea that He had been raised by some power beyond their control was chilling. Early in Luke’s gospel, we're told that Herod thought…
Simon Peter went up, and drew the net to land, full of large fish, a hundred and fifty-three; and although there were so many, the net was not torn. (John 21:11) This is one of those texts in the Bible that many people puzzle over. It is not a puzzle…
God is not mocked, Paul says. God is mocked, says Matthew. Who’s right? The two are in perfect harmony, but to see that, we need to run through the passage again. We’ll see that at every point, the mockery is being turned against the mockers. At every point, mockery is…
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Responding to NT Wright’s response to the critics of his resurrection book, John Dominic Crossan registered three agreements and three points in what he called an amicus curiae brief. The agreements: 1) “Resurrection” means the general bodily resurrection. To say Jesus is raised is to say that the general bodily…
Jack Collins of Covenant Seminary gave a fine paper on translation theory at ETS. He argued for “essentially literal” translation, or what he also called “transparent translation.” The goal of such translation is to render the original text in the receptor language as much as possible, and to make the…
Did Calvin teach that faith is obedience? Sam Waldron of Southern Baptist Theological Seminary says Yes and No to that. On the one hand, Waldron argued in an ETS paper, Calvin does teach that faith is obedience, not only inseparable from obedience but actually IS obedience. He quoted from Calvin’s…
Vern Poythress gave an excellent paper at ETS on truth and fullness of meaning. It was typical Poythress ?Earguing against any reductive account of meaning and language, insisting that Scripture speaks in all sorts of ways (propositions, metaphors, allusions, etc), well-informed about contemporary trends in linguistics and philosophy. Here are…
There were two good presentations on Edwards theology at ETS this morning. The first, by Robert Caldwell of the Southwestern Baptist Theological Seminary, focused on the role of the Spirit in Edwards’s Christology. Caldwell’s main point was that the Spirit is the mediator of the union of the divine and…
The ever-inventive Jim Jordan points out this cool sequence at the center of the prophecy of Isaiah: 1) The Assyrians threaten Jerusalem, but the Lord delivers the city because of the intercession of King Hezekiah. 2) Then Hezekiah gets sick, beginning to die as king for the people. But he…
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