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Biblical Chronology

A Summary of Old Testament Chronology

This newsletter summarizes everything that has been written and argued in Biblical Chronology to date. The Bible is filled with chronological information. Some would dismiss the idea that this chronological information can and should be systematized. We have to say, however, that if the scattered information about the tri-unity of…

by James B. JordanAugust 24, 1992
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Leviticus

The Lamb of God, (Part 1)

At the Biblical Horizons Conference on Worship and Sacrifice , held 17-21 August, 1992, we explored the meaning of the five major sacrifices in considerable depth. 1 During the last, the centrality of the male lamb (the ram) in the sacrificial system was briefly discussed. I want in this essay…

by James B. JordanJuly 24, 1992
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Biblical Chronology

Chronologies and Kings, Part 13: The End of the Kingdom of Judah

As we saw last time, Uzziah became king of Judah in the 27th year of Jeroboam II, the year A.M. 3204. He reigned for 52 years. He was basically a good and devout king, but toward the end of his life he recapitulated the fall of Adam by trying to…

by James B. JordanJuly 24, 1992
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Biblical Chronology

Chronologies and Kings, Part 12: Wars and Rumors of Wars

We have now arrived at the reign of Jeroboam II. When Jeroboam II came to the throne of Northern Israel, Amaziah was reigning in Judah. After the death of Amaziah, there was an interregnum of eleven years, during which Judah was governed by Israel. During those years, the son of…

by James B. JordanJune 24, 1992
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Biblical Horizons

A Letter on Paedocommunion

Several years ago I wrote an essay, “Theses on Paedocommunion,” in which I argued that allowing all baptized and non-excommunicated persons to the table of the Lord was Biblical and desirable. (A copy of this essay is available for a donation from Biblical Horizons .) During the past several years…

by James B. JordanJune 24, 1992
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Culture

Liturgy and the Counter-Cultural Church

The question of whether the Church stands “against” culture, is “of” or “above” culture, or seeks to “transform” culture cannot be answered in abstraction from a particular cultural context. To be sure, in many ways the Church’s message and relation to the world cannot change; the Church must, in season…

by Peter LeithartJune 17, 1992

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Sermon Outline, November 14

INTRODUCTION Solomon was set up on a throne like a new Adam, but like Adam he seized the forbidden fruit of foreign women, and fell from his throne. Before chapter 11 is over, Solomon is trying to kill Jeroboam, making him a Cain as well as a fallen Adam. As…

November 10, 2004

Eucharistic Meditation, November 7

1 Kings 10:4-5 The glory and prosperity of Solomon?s kingdom is particularly on display at his table. Back in 1 Kings 4, the abundance of the table of Solomon is a sign of the prosperity of the whole kingdom. The joy of his table represents the joy of his whole…

November 7, 2004

Baptismal Meditation, November 7

Proverbs 1:8-9 What is your goal as parents? There are of course many ways to answer that question, but one central biblical answer is that parents aim to train their children in wisdom. This is a central thrust of the Proverbs, which are addressed from a father to a son,…

November 7, 2004

Exhortation, November 7

The Queen of Sheba came to Jerusalem a skeptic. She had heard about Solomon?s wisdom, but she could not believe that the stories were true. She found the stories were untrue, not because they exaggerated Solomon?s wisdom and wealth, but because the stories were guilty of understatement. ?It was a…

November 7, 2004

Hermeneutics of Worship

INTRODUCTION What is known as the ?Regulative Principle of Worship?E(RPW) is one of the distinctive emphases of Reformed liturgics. Though this is variously formulated and understood, it boils down to the principle that worship must be biblical. We are called to worship God in a way that is pleasing to…

November 6, 2004

Kuyper on Liturgy

In his fine little book The Bible and Liturgy , E.H. van Olst briefly describes the liturgical renewal among Dutch Calvinists in the early 20th century: “Among Protestants it was J.H. Gunning and A. Kuyper who, at the turn of the century, called for renewed study of the liturgy. Gunning,…

November 6, 2004

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