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Epistemology

A Cheer for the Mystics

Mystical theologians are often unguarded, extreme, un-nuanced, pressing to the edges of heresy, sometimes beyond. Still, the mystics are worthy of study. Why? Many reasons. Unlike some late medieval and post-Reformation dogmaticians, mystical theologians are often instinctively and richly Trinitarian. Historical-critical approaches to Scripture left mystical theologians virtually untouched; mystics…

by Peter LeithartSeptember 2, 2013
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Literature

Shadow and Substance in Shakespeare's Venice

Portia of Belmont is a “lady richly left,” as Bassanio says of her in the first Act of The Merchant of Venice . Plus, she’s beautiful and wise. Suitors clamber to Belmont in hope. Her father knew it would be so, and in his will set up a fairy-tale test…

by Peter LeithartAugust 28, 2013
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Liturgy

Liturgy Traps

[fve]http://vimeo.com/72195198[/fve]

by James B. JordanAugust 26, 2013
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Deuteronomy

Victory Food

In the nature of the case, “the” Christian meditation on Deuteronomy 14:1-21 cannot be written. Meditation offers too many possibilities, opens too many doors. There is not one and only one correct set of associations for a Christian to consider when thinking of Deuteronomy 14:1-21. We could, for example, consider…

by Ralph Allan SmithAugust 21, 2013
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Romans

David's Sin and Israel's Salvation, Part I

Having retold the story of the cumulative sin of Israel leading to the great atonement on the cross, Paul then reemphasizes that, just as both Jew and Gentiles were locked into sin and judgment, now they are both justified by faith: Then what becomes of our boasting? It is excluded.…

by Mark HorneAugust 20, 2013
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Deuteronomy

You are what you eat

Deuteronomy 14 is full of allusions to events of Israel’s history and other portions of Scripture. What would an Israelite learn by mediation on these allusions? The answer, I believe, is at least fourfold. Faith, Worship, War For the ancient Israelite first hearing Moses’ sermon, or perhaps hearing it read…

by Ralph Allan SmithAugust 15, 2013

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Cut Stone, Cut Covenant

The NASB translates 1 Kings 8:9 as follows: “There was nothing in the ark except the two tablets of stone which Moses put there at Horeb, where the Lord made a covenant with the sons of Israel, when they came out of the land of Egypt.” The Hebrew, however, does…

September 30, 2004

Girard the Gnostic

In his new book Violence, Hospitality, and the Cross , Hans Boersma offers this insightful and devastating criticism of Girard’s construct of a non-violent atonement: “One of the main reasons that [Girard’s] theory continues to increase in popularity is that he helps Christians avoid the embarrassment of having to acknowledge…

September 30, 2004

Sermon Outline, October 3

House of Prayer, 1 Kings 8:1-66 INTRODUCTION As Chronicles makes clear, one of the big changes in worship at the time of Solomon was in the area of music. David organized a Levitical choir and orchestra, and these accompanied the sacrificial music with song. As 1 Kings 8 makes clear,…

September 30, 2004

Eucharistic Meditation, September 26

1 Kings 7:48-50 In the sermon this morning, I noted that the two rows of water ?chariots?Eoutside the temple formed a gauntlet of water that the worshiper or priest passed through as he approached the temple. Every time anyone walked toward the temple, he symbolically relived the exodus, passing through…

September 26, 2004

Exhortation, September 26

Paul tells Timothy that all Scripture is God-breathed, and is useful for doctrine, reproof, correction, and training in righteousness, that the man of God may be thoroughly equipped for every good work. Though we are reluctant to contradict an apostle, it may seem that Paul has overstated his case. All…

September 26, 2004
Theology

Wedding Sermon, September 25

Today, you are entering into the covenant of Christian marriage. David, you?re swearing in God?s name that you will love Alisha as Jesus loves the church and gave Himself for her. You are promising with an oath to give your life for her sake. Alisha, you are swearing in the…

September 25, 2004

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