Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
When someone expounds the way of salvation found in the Westminster Confession and Catechisms and in the easily-accessible writings of the Reformed heritage, he often finds him embroiled in a debates about the covenant of works and the Mosaic Covenant. One is “proven” to be aberrant by allegations that one…
The ultimate condemnation of a position in Reformed circles is to show that it “leads back to Rome.” Indeed, one gets the feeling that Rome is a worse destination for a Presbyterian than even hell itself. The accusation of Rome stings deeply, of course, because it means that all the…
One of the odd features of Michael Horton’s version of Covenant theology is his interpretation of the covenant God made with Abraham 1 in Genesis 15. According to Horton, The very way in which God made the covenant with Abraham (putting him to sleep; walking through the torn animals by…
What was I trying to do, when I wrote my book on Mark’s Gospel ? Fundamentally, I wanted a book that would change readers by making them better readers of the Gospel of Mark. My ideal reader is not someone who goes to the book to use as a resource…
Why do we need sacraments? According to the Westminster Confession, sacraments were instituted by Christ “to confirm our interest in him” (27.1), “to strengthen and increase” the “faith” of those within the Covenant of Grace and “to distinguish them from those that are without” that covenant (Westminster Larger Catechism, #162).…
In Isaiah 5:1-7, we have a typical covenant lawsuit, in which the Lord accuses his people of rejecting his grace and mercy. It is not my intention here to exegete the entire passage, or to look at the way the vineyard image used here serves as a metaphor in other…
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The NASB translates 1 Kings 8:9 as follows: “There was nothing in the ark except the two tablets of stone which Moses put there at Horeb, where the Lord made a covenant with the sons of Israel, when they came out of the land of Egypt.” The Hebrew, however, does…
In his new book Violence, Hospitality, and the Cross , Hans Boersma offers this insightful and devastating criticism of Girard’s construct of a non-violent atonement: “One of the main reasons that [Girard’s] theory continues to increase in popularity is that he helps Christians avoid the embarrassment of having to acknowledge…
House of Prayer, 1 Kings 8:1-66 INTRODUCTION As Chronicles makes clear, one of the big changes in worship at the time of Solomon was in the area of music. David organized a Levitical choir and orchestra, and these accompanied the sacrificial music with song. As 1 Kings 8 makes clear,…
1 Kings 7:48-50 In the sermon this morning, I noted that the two rows of water ?chariots?Eoutside the temple formed a gauntlet of water that the worshiper or priest passed through as he approached the temple. Every time anyone walked toward the temple, he symbolically relived the exodus, passing through…
Paul tells Timothy that all Scripture is God-breathed, and is useful for doctrine, reproof, correction, and training in righteousness, that the man of God may be thoroughly equipped for every good work. Though we are reluctant to contradict an apostle, it may seem that Paul has overstated his case. All…
Today, you are entering into the covenant of Christian marriage. David, you?re swearing in God?s name that you will love Alisha as Jesus loves the church and gave Himself for her. You are promising with an oath to give your life for her sake. Alisha, you are swearing in the…
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