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The Lady and Her Jewels: An Epiphany Meditation

And a great portent appeared in heaven, a woman clothed with the sun, with the moon under her feet, and on her head a crown of twelve stars; she was with child and she cried out in her pangs of birth, in anguish for delivery (Revelation 12:1-2). Then Joshua spoke…

by Richard BledsoeJanuary 6, 2015
extreme-unction
Anointing

Fattening Our Suffering

In his post asking Ought we Anoint the Dying? Peter Leithart makes an excellent and important point about our suffering as members of Christ. However, he only parenthetically mentions that the verb in question in James 5 is not chrio but aleipho . By assuming that these words are interchangeable,…

by Robert MaddoxDecember 30, 2014
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James

Death as Frenemy

We spend a lot of time in the church talking about what it means to live like a Christian. But what does it mean to die like a Christian? If we are to follow Christ in life, what does it mean for us to follow him in death as well?…

by Rich LuskDecember 23, 2014
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Literature

Was Shakespeare A Christian?

How would one go about answering the question posed by my title? That depends on what the question means. Obviously, different definitions of the question would require different approaches to an answer. Right off hand, I can think of at least three possible — though not necessarily mutually exclusive —…

by Ralph Allan SmithDecember 23, 2014
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American Culture

Phobophobia

In recent weeks and months, we have seen events that are not the event. The drama around these events is not the events themselves, but the anxiety about the events, and then even the anxiety about the anxiety about the events. That is the real event. The events in Ferguson,…

by Richard BledsoeDecember 22, 2014
anointing-david
Anointing

Ought We Anoint the Dying?

Anointing the sick, including the dying, is one of the traditional seven sacraments of the Catholic Church. The Reformers denied that the rite qualified as a sacrament. Formally, this was because anointing did not have a direct authorization from Jesus; more theologically, it was not one of the marks that…

by Peter LeithartDecember 18, 2014

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Translation, 1 Kings 6

This translation is more experimental and iffy than the others. 1 Kings 6 is packed with architectural terms that are used only here, the translation of which is very doubtful. In these cases, I have considered possible etymologies that seemed appropriate to the architectural context. I have also translated all…

September 9, 2004

Gourds in the Pot

On the walls of the temple were carved wooden gourds. The word for these gourds is used only in 1 Kings 6:18 and 7:24. A related word, however, is used for ?wild gourd?Ein 2 Ki 4:39, the story of Elisha healing the pot of stew. Using a “pot” as an…

September 8, 2004

Temple as New Eve

The language of 1 Kings 6:1ff echoes in a number of respects the language of Genesis 2:21f. To wit: 1) The word for the “side chambers” that Solomon builds on the temple is the same as the word for “rib” in Gen 2:21. 2) After taking a rib, the Lord…

September 8, 2004

Sermon Outline, September 12

Beginning the House of Yahweh, 1 Kings 6 INTRODUCTION Solomon shows his wisdom by judging rightly in the case of the two prostitutes (1 Kings 3:15-28), in the organization of his kingdom (1 Kings 4:1-19), in his vast learning (1 Kings 4:29-34), and in his covenant with Hiram of Tyre…

September 8, 2004

Exhortation, September 5

With the Presidential election only two months away, we are entering into an intense political season. As we enter into this final stretch, we should take a moment to consider some guidelines for our political activity. Fortunately, we are in the middle of studying a book called the book of…

September 5, 2004

Eucharistic Meditation, September 5

1 Kings 4:21-24 As we saw in today?s sermon, the center of Solomon?s kingdom was the feast, the feast of joy. Solomon organized the kingdom, divided the kingdom into districts, selected men to manage and administer these regions. He had a cabinet, and there is no doubt that his kingdom…

September 5, 2004

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