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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Catholicism

Outgrowing Protestant Adolescence

The Protestant-Catholic relationship has hardly been an untroubled one. And yet, the possibilities for various layers of reconciliation are better then at any time since the original schism 500 years ago. One of the symbols for the church that is used in Scripture is the church as a household (Ephesians…

by Richard BledsoeMay 5, 2014
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Leviticus

Two Shall Become One Flesh, (Part 3): Realizing Recovering

Despite the layers of wiping, covering, and ransoming during the Day of Recoverings, true unity still has not been achieved. Divorce is still possible; God still might leave his people. Thus the Day of Recoverings must be repeated every year. The perpetual expression of unity between God and man in…

by Ryan HandermannApril 30, 2014
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Leviticus

Two Shall Become One Flesh, (Part 2): The Day of Recoverings

The events of Leviticus 16 are commonly known as “The Day of Atonement,” from the Hebrew phrase yom hakippurim, in Leviticus 23:27. However, it would be more accurate to say, “The Day of Atonements,” [i] since the word is plural. The plurality primarily relates to 16:33, which states five different…

by Ryan HandermannApril 29, 2014
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Leviticus

Two Shall Become One Flesh, I: Atonement and Eschatology

Mary Douglas, against the common notion that primitive religious rituals were illogical and random asserts, “The analysis of ritual symbolism cannot begin until we recognize ritual as an attempt to create and maintain a particular culture … Any culture is a series of structures which comprise social forms, values, cosmology,…

by Ryan HandermannApril 23, 2014
Revelation

Seven Spirits, Seven Sisters

​Jesus holds seven stars. They are the angels of the seven churches (Revelation 1:20). For ancient readers and hearers, "seven stars" would evoke a number of associations - the seven planets, the seven stars of Ursa Major, and the seven stars that make up the Pleiades. The last makes a…

by Peter LeithartApril 21, 2014
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Biblical Theology

Jacob and the Stone

When he first arrives in Harran, at Paddan-Aram, the home of Laban his uncle, Jacob sees a well. Wells are mentioned frequently in Genesis. Twice Hagar finds a well in the wilderness (Genesis 16:14; 21:19). Philistines seize Abraham’s well (21:22-34), and Abraham’s chief servant finds a wife for Isaac at…

by Peter LeithartApril 16, 2014

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Numbering Solomon’s Wisdom, 1 Kings 4:29-34

The hymn in praise of Solomon’s wisdom at the end of 1 Kings 4 makes a number of points. First, Solomon?s wisdom is rooted in his ?heart?E(v. 29), which has the discernment that the Lord had promised him. Second, Solomon?s wisdom matches the breadth of his kingdom. He had asked…

September 4, 2004

Numbering Solomon’s Wisdom, 1 Kings 4:29-34

The hymn in praise of Solomon’s wisdom at the end of 1 Kings 4 makes a number of points. First, Solomon?s wisdom is rooted in his ?heart?E(v. 29), which has the discernment that the Lord had promised him. Second, Solomon?s wisdom matches the breadth of his kingdom. He had asked…

September 4, 2004

Temple and Land

At a number of points, the names of the deputies or the place names listed in 1 Ki 4:7-19 are linked with terms that are used in the temple narratives in 1 Kings 6-8. Elonbeth-hanan, or Elon Beth-hanan, uses a form of EYL, one form of which means ?gatepost?E(1 Ki…

September 4, 2004

Barth on Sacraments

I started this article some time ago, and will never be able to finish it off. It may be of some use in its present form, however. Justification and sacramental theology were the chief doctrinal issues in the division between Roman Catholicism and the Reformers at the time of the…

September 4, 2004

Abrahamic Prostitute

The real mother in 1 Kings 3 displays a sort of Abrahamic quality: She is willing to give up her son, her only son, the son she loves, in hopes of saving him. And she gets back more than she hoped: She not only saves his life, but heads home…

September 2, 2004

Israel in James 3:12?

James condemns those who use tongues for blessing and cursing ?Eblessing God, and cursing men made in the image of God. Among the images he uses to express this is the image of the tree and fruit. Fig trees cannot product olives, nor vines produce figs (3:12). In many passages,…

September 2, 2004

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