Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Stories, frankly all human stories are practically always about one thing aren’t they? Death. The inevitability of death. . . . “There is no such thing as a natural death. Nothing that happens to man is ever natural, since his presence calls the whole world into question. All men must…
Matthew is organized around 5 discourses, which trace out the history of Jesus as a recapitulation of the history of God and Israel in the Old Testament. Jesus first speaks as a new Moses, instructing His disciples on a mountain about a righteousness that surpasses the righteousness of the scribes…
The fall of the Sethites in Genesis 6 is the third fall of mankind, or the third degree of Adam’s original fall. Adam sinned in a Garden against his Father by stealing something he was supposed to wait to obtain. (“Every tree shall be food for you” Genesis 1:29.) Cain…
The recent fantasy film Noah and a slightly related blog comment by my friend Douglas Wilson have stirred up again the question of whether the “sons of God” in Genesis 6 who married the “daughters of men” were fallen angels or the priestly line of Seth. Doug argues for angels,…
The prophecy of Jude concerns apostasy. An illustration of apostasy and its consequences is found in verse 6, which the New American Standard Bible translates this way: "And angels who did not keep their own domain, but abandoned their proper abode, He has kept in eternal bonds under darkness for…
At His death, Jesus is surrounded by a Roman centurion and his cohort of Gentile solders. Matthew doesn't say that any disciples are there. But women are, and so is Joseph of Arimathea, identified as a “disciple” but, as John tells us, a “secret disciple for fear of the Jews,”…
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The hymn in praise of Solomon’s wisdom at the end of 1 Kings 4 makes a number of points. First, Solomon?s wisdom is rooted in his ?heart?E(v. 29), which has the discernment that the Lord had promised him. Second, Solomon?s wisdom matches the breadth of his kingdom. He had asked…
The hymn in praise of Solomon’s wisdom at the end of 1 Kings 4 makes a number of points. First, Solomon?s wisdom is rooted in his ?heart?E(v. 29), which has the discernment that the Lord had promised him. Second, Solomon?s wisdom matches the breadth of his kingdom. He had asked…
At a number of points, the names of the deputies or the place names listed in 1 Ki 4:7-19 are linked with terms that are used in the temple narratives in 1 Kings 6-8. Elonbeth-hanan, or Elon Beth-hanan, uses a form of EYL, one form of which means ?gatepost?E(1 Ki…
I started this article some time ago, and will never be able to finish it off. It may be of some use in its present form, however. Justification and sacramental theology were the chief doctrinal issues in the division between Roman Catholicism and the Reformers at the time of the…
The real mother in 1 Kings 3 displays a sort of Abrahamic quality: She is willing to give up her son, her only son, the son she loves, in hopes of saving him. And she gets back more than she hoped: She not only saves his life, but heads home…
James condemns those who use tongues for blessing and cursing ?Eblessing God, and cursing men made in the image of God. Among the images he uses to express this is the image of the tree and fruit. Fig trees cannot product olives, nor vines produce figs (3:12). In many passages,…
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