Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Should anthropological categories and tools be applied to Judaism? Seems a narrow and academic question, of interest to maybe ten people on the planet. It's one of the many virtues of Howard Eilberg-Schwartz's 1990 The Savage In Judaism to show that the question is a central one in the origins…
Christians are often accused of being obsessed with sexual sin. Why can't two people, of whatever sex, do whatever they please in the enclosure of their own room? Who is hurt if a guy wants to get off looking at tantalizing pictures and videos on his computer? What's the big…
“No one can enter a strong man’s house and plunder his goods, unless he first binds the strong man. And then he will plunder his house” (Mark 3:27 NKJV). Much commentary on the Revelation seems oblivious to its allusions to the Pentateuch (although there are many that do enlighten us…
Leigh M. Trevaskis's 2011 monograph, Holiness, Ethics and Ritual in Leviticus , is an outstanding contribution to the study of Leviticus. His main thesis is directed at the world of Old Testament scholarship, in which there is a consensus that the ritual laws of Leviticus 1-16 come from a school…
Richard Ounsworth begins his Joshua Typology in the New Testament with an excellent discussion of what he calls "ontological" typology, which he handily summarizes in four points. Typology involves "correspondences between real historical events, personalities, institutions, etc. described in scripture," a correspondence that is discerned (not created) by the reader…
Baylor University Press is sponsoring a reception to celebrate the official release of Peter Leithart's Gratitude: An Intellectual History . The reception will be held at the First Things offices in Manhattan on Thursday, March 6, at 6 PM. For more details, click here .
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An Eternal Kingdom, 1 Kings 16:8-34 INTRODUCTION Reading 1-2 Kings from beginning to end might give the impression that the book is about the unfaithfulness of Israel. It tells the story of Solomon?s rise and fall, the division of the kingdom, the deterioration of Israel and Judah, and the beginning…
Alessandro Baricco, Without Blood . Translated from Italian by Ann Goldstein. New York: Alfred A. Knopf, 2004. 97 pages. Without Blood , Alessandro Baricco’s fifth book, begins in horror. Four-year-old Nina Roca hides beneath a trap door in an old farmhouse listening as several men murder her father and brother.…
Donald A. Norman, Emotional Design: Why we love (or hate) everyday things (Basic Books, 2004), 257 pp. When Israeli scientist Noam Tractinsky first heard of studies in Japan that ATM machines with an attractive arrangement of buttons were perceived as functioning better than machines with an unattractive arrangement, he was…
Psalm 107:22 We saw in the sermon that song accompanies the ascension offering in the worship of the tabernacle. A sacrifice of praise is a means of ascent to God, calling on Him to draw near in glory and responding to His glory as He draws near. Through song, our…
God created a world with three environments. At the center of the world was a garden, the sanctuary where Adam and Eve were to worship their Creator. Surrounding the sanctuary was the land of Eden, and outside the land of Eden were other lands like Havilah, Cush, and Assyria. We…
Luke 14:21-24 The parable of the wedding feast is a parable about the kingdom, where the kingdom is envisioned, as it often is in Jesus?Eteaching, as a dinner, a banquet, a wedding feast. The key point in this particular parable is about who is invited to the wedding feast. First…
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