Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Every attempt to understand the Christian sacraments makes use of comparisons or analogies with other rituals, events, or customs. Calvin and those who followed him, for example, spoke of the sacraments as “seals,” and compared them to the “seal of approval” that an official impresses on a document. Thinking about…
Eugen Rosenstock-Huessy has pointed out in his essay "Hitler and Israel, or On Prayer" (available for $2.00 from Biblical Horizons ) that it is God’s word "No!" that establishes in a culture the distinction between the Creator and the creature. The Bible repeatedly says "No!" to every human attempt to…
If you missed Gattaca at the movie theaters, you can probably check it out from your local video store now. And you should. This is one of those relatively rare thought-provoking movies that can stand being watched with brain in gear more than once. It is also poetic, sensitive, visually…
Part 4: The Nephilim Factor Western Civilization partakes of what I call "the Nephilim Factor." The Enoch Factor means that the pagans get there first. This is both a blessing and a danger. As a blessing, it means that they work out techniques of dominion over the lower creation that…
The Worship Service Then the one speaking with me took me by the hair and lifted me into the air in the middle of the great room. And as I watched, I saw people entering the room to the sound of the great bells outside. Then entered from all four…
Part 3: Philosophy (continued) If we realize that human beings are the images of God, and that man hates God, then we realize that all non-Christian political philosophy is founded on a fundamental hatred of other human beings, a hatred manifest in contempt. Rome, like Enoch, was founded on the…
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O wen Chadwick devotes a chapter of The Reformation to “the decline of ecclesiastical power.” He reviews the effects of the Reformation on excommunication, the benefit of clergy, church property and the power of the local parish church. Sanctuary was one of the medieval institutions ended by the Reformation. Sanctuary…
D iarmaid MacCulloch ( Reformation: Europe's House Divided ) calls attention to the effect of Psalm-singing, spurred on by Beza's publication of a French Psalter in 1562–3: The metrical psalm was the perfect vehicle for turning the Protestant message into a mass movement capable of embracing the illiterate alongside the…
D iarmaid MacCulloch ( Reformation: Europe's House Divided ) points to the “bizarre fortunes” of the Bremen Cathedral to illustrate the “stand-off and ill-will between the two Protestantisms,” Lutheran and Reformed: With its crucial position in the north-west of the German lands, [Bremen] had once been the very heart of…
B rad Gregory ( Unintended Reformation , 130-2) argues that, despite their obvious differences, modern states that allow free religious expression, confessional states, and totalitarian states that suppress religion have a common root. Both assume that the state determines the limits of allowable religion on its own, an assumption that…
Z echariah thought utopia is a place where there are games in the streets: “the streets of the city will be filled with boys and girls playing in its streets” (Zechariah 8:5). Anthony Esolen agrees ( Out of the Ashes , 164-5), because the fact that children play in the…
D ouglas Murray reports at The Spectator on the ongoing and largely ignored persecution of Christian villages in Nigeria: “These tribal-led villages, each with their own ‘paramount ruler,' were converted by missionaries in the 19th and 20th centuries. But now these Christians — from the bishop down — sense that…
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