Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Summary In what follows, I will consider the “year-stamps” employed in Scripture, i.e., statements of the form, “Such-and-such an event took place in the Xth year of Y.” In the process, I will suggest some ways in which the Biblical narrative might relate to events in the extra-Biblical world, though…
In the first essay on the parable of the Prodigal Son, I suggested that the problems commentators and others encounter in interpreting Jesus three-part parable are not accidental. These are not just problems in our ignorance of cultural background. They are intentional features of the stories —stories designed to poke…
The story of the Prodigal Son is perhaps the most well-known story in the Bible. As others have observed, it may also be one of the most misunderstood. In two short essays, I will point out features of this story that are commonly neglected, aspects of Jesus’ parable that might…
The parable of Lazarus and the nameless rich man is not an independent story. It is part of a long context that begins in Luke 15:1, where Jesus is eating with tax collectors and sinners and the scribes and Pharisees grumble. In response to their hardheartedness, Jesus tells a three-part…
The Bible is written so that even when a reader cannot pick up on what might be deeper or more detailed aspects of a text, there is virtually always a message to be heard. In the ancient world, where the “reader” of Scripture would likely be a church official facing…
The distinction between garden (or vineyard) and field begins in Genesis 2. This relates to the ordering of the formless world. Plants of the field are contrasted with the garden planted by God in Genesis 2:5&8. Later on, under the Old Covenant the Israelites will be required to keep their…
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As NT Wright points out in his commentary on Romans, Paul’s description of Abraham’s faith reverses point-by-point the earlier description of sinful humanity, humanity under wrath. Abraham believes in God the Creator, while the wicked ignore the creator (1:20, 25). Abraham’s body is as good as dead and yet trusts…
Christians have sometimes suggested that homosexual practice is universally condemned. In Homosexuality and Civilization , Louis Crompton, Emeritus Professor of English at the University of Nebraska and a longtime gay activist, shows that homosexuality was common and accepted in various forms in ancient Greece and Rome, as well as in…
Some thoughts inspired by Joel Green’s commentary on Luke 22-23: Luke stuffs his account of Jesus’ trials with understated ironies. The soldiers mock Jesus’ prophetic claims by blindfolding and beating Him; but this is just what Jesus said was going to happen to Him. Jesus tells the Jewish leaders that…
Some thoughts inspired by Joel Green’s commentary on Luke 22-23: Luke stuffs his account of Jesus’ trials with understated ironies. The soldiers mock Jesus’ prophetic claims by blindfolding and beating Him; but this is just what Jesus said was going to happen to Him. Jesus tells the Jewish leaders that…
Dana Gioia has a very sensible and positive review of Garrison Keillor’s Good Poems in the April 2004 issue of Poetry . Gioia admits that he at first reacted sniffily at the title and the editor of this anthology, but he says that over several months of reading the poetry…
Here are some slightly repetitive notes for a short talk I gave on The Passion on Friday, March 26. INTRODUCTION I want to discuss a single scene of The Passion , which will lead into both commendation for its strengths and criticisms of some of its weaknesses. The scene is…
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