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Biblical Theology

The Trinity and the Nations, (Part 2)

The Blessing of the Father The narrative of the Exodus makes it clear that Yahweh is Israel’s Father. Moses is told to declare to Pharaoh that “Israel is my firstborn son, and I say to you, ‘Let my son go that he may serve me’” (Exodus 4:22-23). In contrast to…

by Brian MarrDecember 30, 2013
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Biblical Theology

The Trinity and the Nations, (Part 1)

When reading the Old Testament, the believer faces two dilemmas. First, there is a seemingly sharp discontinuity between the universal proclamation of the gospel to the whole earth and God’s singling out of the nation of Israel. Second, the New Testament says of Jesus that “there is no other name…

by Brian MarrDecember 23, 2013
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Advent

God in Man, Man in God

John 17 contains the longest prayer that we have from Jesus, and it shows us the intimate relationship between the Father and the Son in a way that few passages do. The prayer lays out the chiastic pattern noted by Athanasius (God became man so that man could become God),…

by Peter LeithartDecember 18, 2013
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Books

Lordly Obedience

The following meditation on the incarnation is paraphrased and quoted from Karl Barth, The Doctrine of Reconciliation (Church Dogmatics, Vol. 4, Part 1) , pp. 185ff. In the incarnation, the eternal Son of God makes His way into a far country, and takes on the form of a servant. “But…

by Peter LeithartDecember 16, 2013
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Baptism

Does Baptism Justify?

Peter says "baptism saves you" (1 Peter 3:21). Does the New Testament teach that "baptism justifies you"? I think the answer is Yes. That's a controversial answer, and demands some defense and explanation, but first some critical qualifications. No New Testament text states "baptism justifies you," so my argument will…

by Peter LeithartDecember 12, 2013
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Matthew

Treasures in Matthew's Genealogy, 1

In his THI article “ Son of David, Son of Abraham ,” Peter Leithart notes that Matthew's genealogy “contains a summary of redemptive history.” This statement is only too true and one that deserves further elucidation. Biblos genese ō s. The first two words of Matthew's Gospel are usually translated…

by Kelly KerrDecember 10, 2013

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Trump's Old Testament

W alter McDougall ( Promised Land, Crusader State , 4–5) divides the history of American foreign affairs into two testaments, summarized by the two phrases of the title. “Our Old Testament dominated the rhetoric and, for the most part, the practice of U.S. diplomacy from 1776 to the 1890s, and…

January 27, 2017
Jane Austen

Yo' Great-Grandma's Austen

I n her TLS review of new books about Jane Austen, Devoney Looser comments on the irony that we think of Austen as a truthful, i.e., “factual,” novelist, a reporter of life as it was. In fact, “Austen's writings rarely fetishize facts. Her early foray into history writing famously describes…

January 27, 2017

They Do It On Purpose

T he Economist summarizes the notion of “information asymmetry” pioneered by George Akerlof and others. Using a used car lot a setting for a thought experiment, Akerlof showed (in a paper published in 1978) that the information asymmetry between buyers and sellers kills the market. Sellers can tell the good…

January 27, 2017

The Wire as Greek Tragedy

T he Wire is the best TV series I've ever seen. Also among the raunchiest. In an aside in an eccentric piece comparing the Fairie Queene to Hegel's Phenomenology of Spirit , Cambridge English scholar Joe Moshenska sketches an even more eccentric comparison of Spencer's poem to The Wire :…

January 27, 2017

President Rickles

L ike all right-thinking Americans, Emily Nussbaum is suitably horrified by Trump's election. But she grasps his appeal better than most. He won by being a better stand-up comic and shrugging off criticism by claiming he was just joking: “Trump was a hot comic, a classic Howard Stern guest. He…

January 27, 2017

Apocalypse Sans Apocalypse

I n her study of postmodern apocalypticism, Apocalyptic Transformation (xxiii–xxv), Elizabeth Rosen asks what effects secularization has on apocalyptic stories. The most obvious thing is a change in “how the deity is portrayed.” The perfect God of traditional theism is out; “secular deities are often imperfect characters, neither absolutely omniscient…

January 27, 2017

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