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Modernity

Protestantism and the Postmodern self

Postmodernism has, we are told, “decentered” the modern self, that unified, sovereign, isolated, godlike “thinking thing” discovered by Rene Descartes. The postmodern self is not single but multiple; not sovereign but controlled by external forces; not isolated but “embedded” in the world and in relation; not godlike, but human, all…

by Peter LeithartMay 6, 2013
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Matthew

Law and History: How to Read the Law of Moses (Part 8)

This is the eighth in a series of studies on Deuteronomy 22:30-23:8. And Jesus went out thence, and withdrew into the parts of Tyre and Sidon. And behold, a Canaanitish woman came out from those borders, and cried, saying, Have mercy on me, O Lord, thou son of David; my…

by Ralph Allan SmithMay 1, 2013
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Augustine

A Cusan Modernity?

The fifteenth-century German Cardinal Nicholas of Cusa led a busy and wide-ranging life. Educated in liberal arts and law at Heidelberg and Padua, Nicholas was a leading figure in the Conciliarist movement, and later served as a papal legate to both Constantinople and throughout Germany. As Bishop of Brixen, he…

by Peter LeithartApril 29, 2013
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Deuteronomy

Law and History: How to Read the Law of Moses (Part 7)

This is the seventh in a series of studies on Deuteronomy 22:30-23:8. Thou shalt not abhor an Edomite, for he is thy brother; thou shalt not abhor an Egyptian, because thou wast a sojourner in his land. The children of the third generation that are born unto them shall enter…

by Ralph Allan SmithApril 25, 2013
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Romans

What Advantage the Jew?

A sermon on Romans 3:1-8. 1 Then what advantage has the Jew? Or what is the value of circumcision? 2 Much in every way. To begin with, the Jews were entrusted with the oracles of God. A lot of people speculate here about what kind of advantage Paul is talking…

by Mark HorneApril 22, 2013
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Deuteronomy

Law and History: How to Read the Law of Moses (Part 6)

This is the sixth in a series of studies on Deuteronomy 22:30-23:8. An Ammonite or a Moabite shall not enter into the assembly of Yahweh; even to the tenth generation shall none belonging to them enter into the assembly of Yahweh forever: because they met you not with bread and…

by Ralph Allan SmithApril 17, 2013

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Trump's Old Testament

W alter McDougall ( Promised Land, Crusader State , 4–5) divides the history of American foreign affairs into two testaments, summarized by the two phrases of the title. “Our Old Testament dominated the rhetoric and, for the most part, the practice of U.S. diplomacy from 1776 to the 1890s, and…

January 27, 2017
Jane Austen

Yo' Great-Grandma's Austen

I n her TLS review of new books about Jane Austen, Devoney Looser comments on the irony that we think of Austen as a truthful, i.e., “factual,” novelist, a reporter of life as it was. In fact, “Austen's writings rarely fetishize facts. Her early foray into history writing famously describes…

January 27, 2017

They Do It On Purpose

T he Economist summarizes the notion of “information asymmetry” pioneered by George Akerlof and others. Using a used car lot a setting for a thought experiment, Akerlof showed (in a paper published in 1978) that the information asymmetry between buyers and sellers kills the market. Sellers can tell the good…

January 27, 2017

The Wire as Greek Tragedy

T he Wire is the best TV series I've ever seen. Also among the raunchiest. In an aside in an eccentric piece comparing the Fairie Queene to Hegel's Phenomenology of Spirit , Cambridge English scholar Joe Moshenska sketches an even more eccentric comparison of Spencer's poem to The Wire :…

January 27, 2017

President Rickles

L ike all right-thinking Americans, Emily Nussbaum is suitably horrified by Trump's election. But she grasps his appeal better than most. He won by being a better stand-up comic and shrugging off criticism by claiming he was just joking: “Trump was a hot comic, a classic Howard Stern guest. He…

January 27, 2017

Apocalypse Sans Apocalypse

I n her study of postmodern apocalypticism, Apocalyptic Transformation (xxiii–xxv), Elizabeth Rosen asks what effects secularization has on apocalyptic stories. The most obvious thing is a change in “how the deity is portrayed.” The perfect God of traditional theism is out; “secular deities are often imperfect characters, neither absolutely omniscient…

January 27, 2017

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