Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
When Samuel saw Saul, Yahweh answered him, "Behold, the man of whom I spoke to you! This one will restrain My people" (1 Samuel 9:17) Many English versions of 1 Samuel 9:17 read, "This one will rule over My people," but that is a mistranslation. The Hebrew verb is `atsar…
We have arrived at the tentative date of A.M. 3474 for the decree of Cyrus, and we have determined to operate as if the 70 weeks of Daniel 9 are literal years. We also decided that Messiah the Prince arrives at the beginning of the 70th week, after the 69…
The book of Proverbs appears as a largely random collection of aphorisms drawn from experience saturated in law. Despite its random arrangement, however, the book does have an over-arching structure that reinforces its main themes. One way to gather clues regarding the structure of a biblical book (or any book)…
I recently had the privilege and pleasure of reading the first draught of Gary North’s Economic Commentary on Leviticus , which will be out some time next year. Gary’s comments on Leviticus 27 were stimulating, and caused me to take another look at the passage. The results, which I sent…
As we have seen in this series, each time there is a new covenant, there is a break in the year-by-year chronology. At the same time, each time the break is crossed by information provided in the text. Thus, the year-by-year chronology breaks down at the birth of Abraham, but…
The Openness of Literature Let’s discuss literature for a moment. There are two ways a story or novel can close. The first is called poetic justice. When a story ends with poetic justice, the bad guys are all punished and the good guys are all rewarded. This kind of story…
Showing page 287 of 309
Showing page 39 of 43
George Weigel has a characteristically clear-headed and insightful analysis of the “Europe problem” in the February issue of First Things. Weigel uses Robert Kagan’s Paradise and Power as a jumping off point, but claims that he does not press the argument deep enough, especially into cultural and religious issues. He…
George Weigel has a characteristically clear-headed and insightful analysis of the “Europe problem” in the February issue of First Things. Weigel uses Robert Kagan’s Paradise and Power as a jumping off point, but claims that he does not press the argument deep enough, especially into cultural and religious issues. He…
One of the oddities of Paul’s use of Genesis 15:6 is that this passage is clearly NOT about Abraham’s conversion. Abraham has already set up altars on at least two occasions (12:7-8), and he is calling on the name of the Lord (13:3-4). Even if that is unconvincing, Hebrews 11…
One of the oddities of Paul’s use of Genesis 15:6 is that this passage is clearly NOT about Abraham’s conversion. Abraham has already set up altars on at least two occasions (12:7-8), and he is calling on the name of the Lord (13:3-4). Even if that is unconvincing, Hebrews 11…
Exhortation for Feb 8: Toward the end of this morning’s sermon text, Jesus takes the twelve aside for some individual instruction. He tells them, as He has done before, that they are going to Jerusalem so that all the things prophesied about the Son of Man can be accomplished: “He…
Eucharistic meditation for Feb 8: Luke 18:7-8 This morning, we explored the question, What does prayer have to do with justice? We can now take up a related question, What does the Lord’s Supper have to do with justice? The answer is much the same. The Supper is many things:…
Showing page 2126 of 2212
Your weekly digest for all things Theopolis.
