Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1 Kings 17, which abruptly introduces Elijah into the history of the northern kingdom, is a carefully constructed literary unit. In its basic structure, it follows a clear exodus-return pattern. Like Jacob and his sons, Elijah was driven out of the land by a famine (vv. 1-4). In exile, Elijah…
Now the Pharisees, who were lovers of money, were listening to all these things and they were scoffing at Him. And He said to them, "You are those who justify yourselves in the sight of men, but God knows your hearts; for that which is highly esteemed among men is…
In the year 3119, Ahaziah of Judah and Jehoram of Israel were both slain by Jehu as he carried out his God-appointed task of eliminating the seed and house of Ahab (2 Kings 9:13-33). Since the kings of Israel are usually counted as beginning their reign in the same year…
One of the most important developments in Biblical studies in recent years has been a movement of scholars devoted to studying the literary techniques of the Biblical writers. Tremper Longman, III of Westminster Theological Seminary has treated this movement from a Reformed perspective in his Literary Approaches to Biblical Interpretation…
And because [Paul] was of the same trade, he stayed with [Aquila and Priscilla] and they were working; for by trade they were tentmakers (Acts 18:3). The fact that Paul was by trade a tentmaker has usually been taken as the springboard for a discussion of whether pastors should have…
I pointed out in Chronologies and Kings Part 9 that the years of Judah’s kings are given in chronological fashion. "When we read of a Judahite king’s reign as lasting 4 years, it means that 4 years of the chronology have been given to him, and there is no chronological…
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God did not need to make the world. But once He’s made it, He cannot be a righteous God unless He deals righteously with sin (by punishing it) and righteously with His people (by justifying them). This is why Paul says the cross demonstrates God’s righteousness so that He might…
God did not need to make the world. But once He’s made it, He cannot be a righteous God unless He deals righteously with sin (by punishing it) and righteously with His people (by justifying them). This is why Paul says the cross demonstrates God’s righteousness so that He might…
Jim Jordan suggests that justification as forgiveness of sins always also includes glorification. The “robe” that covers us (imputed righteousness) is likewise a garment of glory and beauty, so that we are invested for office at the same time we are glorified. He wants also to relate this to the…
The story of the 10 lepers in Luke 17 is not just about Jesus demonstrating that He is powerful to save, cleanse and heal. He is powerful for all those things; He DOES have mercy on the unclean and the outcasts. But Luke tells the story of the healing almost…
Part of the Renaissance recovery of history was an emphasis on mutability and change. Few themes so dominate the poetry of Spenser or the sonnets of Shakespeare as the fear that Time will gobble up everything good. This was continuous with ancient (and medieval) conceptions of the world, since changeability…
“Movies,” writes Brian Godawa, a Christian screenwriter, “may be about story, but those stories are finally, centrally, crucially, primarily MOSTLY about redemption.” Godawa uses the theologically loaded term “redemption” intentionally, but he recognizes that many contemporary movies present a distinctly secular gospel of redemption. For some movies, redemption comes through…
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