Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
What shall we say then? Is there injustice on God’s part? By no means! For he says to Moses, “I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.” So then it depends not on human will or exertion, but on…
A hundred years ago, William Warley signed a contract to buy a house in Louisville, Kentucky from Charles Buchanan, a white man. Before closing the sale, Warley, who was black, learned that the lot was subject to a city ordinance barring blacks from occupying the premises if most of the…
I concluded the first essay on this topic by saying that I would introduce three books about Shakespeare and the Bible, but I decided to introduce four instead. The three books become four are: Naseeb Shaheen, Biblical References in Shakespeare’s Plays (London: Associated University Presses, 1999) ; Hannibal Hamlin, The…
My children attend a classical Christian school, situated in the independent “free church” evangelical tradition. Over the past few years they have been growing in their acquaintance with the world of Homer, Plato, Virgil, and Livy. They enjoy it, and I envy it. The school is a great school. My…
The Prodigal Son parable (Luke 15) has been a favorite of liberal theologians for a couple of centuries. It seems to be a parable designed for liberal sensibilities: An indulgent, accepting Father; forgiveness extended without a cross; a surly older brother who might represent the "conservative" face of religion who…
“I want now to tell you, gentlemen, whether you care to hear it or not, why I could not even become an insect. I tell you solemnly, that I have many times tried to become an insect. But I was not equal even to that. I swear, gentlemen, that to…
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A wonderful quotation from Luther’s late commentary on Genesis. He notes that law exists already in Eden, but he also makes it clear that this does not make the Edenic situation a “covenant of works”: “And so when Adam had been created in such a way that he was, so…
Hegel’s Lectures on the Philosophy of Religion includes the following: “Love is a distinguishing of the two, who nevertheless are absolutely not distinguished for each other. The consciousness or feeling of the identity of the two - to be outside of myself and in the other ?Ethis is love. I…
Some thoughts inspired by Dollimore’s book: It would seem that desire is inherently tragic. First, because desire arises from lack. We only desire what we do not yet have. But when our desires our satisfied, our lack is filled. When ALL our desires are satisfied, then all lack is filled,…
As I suspected, Dollimore gives Christianity’s cultural influence short shrift. He has a lot of insightful things to say about the ancients, but then he sees almost total continuity through early Christianity ?Ethe same links of desire and death, the same kind of anguish in the face of mutability. Maybe…
J. Neyrey points out the links between the temptation of Jesus early in Luke and the passion narratives later in Luke. Luke’s account of the temptation ends with Satan leaving until a more opportune moment, and it is commonly noted that Satan reappears in the passion narrative, entering Judas (Lk…
There appears to be a chiastic structure at work in Luke 3:1-7:35. Not everything fits, but there is enough to be suggestive: A. Ministry of John, 3:1-17 B. Jesus preaching and teaching in Nazareth, 4:16-30 (1. Quotes Is 61 2. Refers to Elijah’s aid to a widow and her son…
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