Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Genesis 3 ends on a decisive, and decisively negative, note. Yahweh “drove the man out” of the garden, and, in addition, “at the east of the garden of Eden He stationed the cherubim, and the flaming sword which turned every direction, to guard the way to the tree of life.”…
When she died in 2005 at the age of 72, Anna Haycraft, the author who published under the name Alice Thomas Ellis, was a celebrated writer in Great Britain. While working at Duckworth Publishers(which her husband owned), she produced a dozen novels, a collection of short stories, a cookbook, volumes…
Some have suggested recently that my "project" is postmodern. To clarify my views on postmodernism, I'm re-posting something I wrote in 2005, with a few modifications. For a fuller discussion, you can check out my Solomon among the Postmoderns (Canon, 2008). First, it is helpful to distinguish, as many writers…
Calling Jerusalem the "holy city" comes so naturally to Christians that it comes as something of a surprise to realize how infrequently the phrase is used in Scripture. Not only is Jerusalem rarely called holy, but in the Old Testament this classification is found only in texts that refer to…
Asking why the church doesn’t sing hymns or even why men don’t sing in church is a bit like lamenting over the lame man who can’t waltz on the dance floor. While it is a valid question, the more immediate question would seem to be, “why doesn’t the lame man…
The theme of 1 Timothy is the distinction between the true children in the Household of God and false children who really belong to the household of Satan. This is seen in the fact that in the chiastic structure of the Epistle, heresy is the subject in the center (…
Showing page 172 of 309
Showing page 39 of 43
Jesus’ condemnation of the Pharisees’ concern with the “outside” is remarkable. He condemns them for cleaning the outside of the plate and cut without concern for the robbery and wickedness within. That looks like a simple opposition of inner v. outer purity, however much Jesus combines the two in v…
Jesus’ condemnation of the Pharisees’ concern with the “outside” is remarkable. He condemns them for cleaning the outside of the plate and cut without concern for the robbery and wickedness within. That looks like a simple opposition of inner v. outer purity, however much Jesus combines the two in v…
One way to make the point above about Michael Denton and Philip Johnson is to say that they are “prophets” in the sense that Eugen Rosenstock-Huessy and Jim Jordan use the term: They create a new future with their words.
In Luke 11, the charge that Jesus is in league with the devil comes immediately after Jesus’ teaching on prayer, and there are verbal connections between the two sections of the chapter. One of the most important is the fact taht some of the people in the crowd “test” Jesus…
Thomas Woodward has written a fascinating history of the Intelligent Design (ID) movement in Doubts About Darwin (Baker, 2003). His focus is on the history of the rhetoric of the debate (examining the ethos of each participant, the appeals to pathos, as well as the logos). Along the way, he…
In her introduction to the current Semeia volume, Eskenazi argues that the biblical writers rarely use ring or chiastic constructions. The ones that are “found” are, in her opinion, usually unconvincing. But she offers a more philosophical reason for the Bible’s avoidance of chiasm: In a Levinasian vein, she claims…
Showing page 2178 of 2212
Your weekly digest for all things Theopolis.
