Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Matthew 8-9 records three clusters of miracles, interspersed with snatches of Jesus’ teaching about various aspects of discipleship. Just as the Sermon on the Mount displays the authority of Jesus’ Word in teaching, these chapters display the authority of Jesus’ Word over sickness, uncleanness, the creation, demons, and death. In…
Since the early 1980s, several of the conservative Reformed Churches have debated and wrestled with the issue of paedocommunion (infant communion). The PCA and the OPC assigned study committees to examine the question, both of which produced useful reports both in support of and against the position. Though the debate…
(This issue of Biblical Chronology concludes a discussion of the Biblical and Assyrian chronologies, begun in previous posts. Click on the category link of "Biblical Chronology" above to see previous issues. Did Shalmaneser Know Jehu? Allis writes: "The Black Obelisk of Shalmaneser contains, in addition to brief accounts of the…
Movies Movies as an art form have a powerful impact because they take place in a dark room, on a large screen, with no distractions, and because they entail many of the arts: music, acting, choreography, design and color, etc. A movie can be an overwhelming experience for a young…
The Hebrew word translated as "grain offering" or "cereal offering" is minchah . Like the translation of `olah as "burnt offering," the translation of minchah as "grain offering" is somewhat deceiving, since minchah does not refer to grain or cereal. In liturgical contexts outside of Leviticus, in fact, the word…
"He shall then skin the burnt offering and cut it into its pieces" (Leviticus 1:6). The normal word ( `olah ) that is translated as "burnt offering" and "whole burnt offering" has nothing to do with either burning or wholeness. It is the noun form of a verb meaning "to…
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Sermon outline for October 5: Toward Jerusalem and the Cross, Luke 9:1-62 INTRODUCTION Luke 9 marks the great turning point in Luke’s account of Jesus’ ministry. Luke 9:1-9 forms the climax of the Galilean ministry, and later in this chapter, Jesus begins His journey toward Jerusalem, where, as He predicts…
Virgil seems nearly to have come to the Augustinian insight that the Roman empire is nothing more than civil war writ large. Aeneas, the pius hero, has to combat furor , which is passion, anger, rage, everything that causes disorder in the world. But during the battle scenes in the…
The multi-faceted David Gelernter offers a rousing call to the Bush administration to defend their Iraqi policy on a moral rather than strategic basis in the October 6 edition of the Weekly Standard . He compares the debate over Iraq today with the debate between Chamberlain and Churchill in the…
In the September 29 issue of the Weekly Standard , Sam Munson reviews Peter Carey’s novel, My Life As a Fake , a fictionalized account of a famous Australian literary hoax. As Munson summarizes the (true) story: Over a single wet weekend on an army base (or so at least…
Exhortation for September 28: We sometimes think of the church as a collection of families, and in some respects that is true. More fundamentally, though, the church is a family. We are brothers and sisters of one another because we are all brothers and sisters of Jesus, whose Father is…
The Twelve apostles are all men of Galilee, but as soon as Acts opens they are based in Jerusalem and remain there, even after the stoning of Stephen and the dispersal of the church. Perhaps there’s a connection with the remnant typology mentioned in an earlier post: The remnant has…
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