Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
When God created Adam, He gave him both a vision and a responsibility. The big vision was the Dominion Mandate. The more specific calling was to cultivate and guard the Garden. God also told Adam about the gold of Havilah, which was good and beautiful (that is how the Hebrew…
After the death of Jan Hus (1369–1415), his successors, the Hussites, began to develop his thoughts on the theology and practice of the Church, particularly on= the question of the lay chalice. This time, however, it was not a question of whether this should be permitted at all—after all, this…
Imagine a friend of yours got involved in a commune, one of the really crunchy ones that does their own farming and such along with poetry nights and music and art. They’re pretty good at all this, actually. They’re using some really interesting permaculture practices at the communal farm, the…
Genesis 22, the story of Abraham’s near-sacrifice of Isaac, is one of the more well-known typologically dissected passages in the Bible. But just for the sake of dotting “i”s, here is a quick rundown: The promised son’s appearing was awaited a very long time (Genesis 12:4; 15:2–3; 16:16; 17:17; 21:1–5;…
A Narrative Sermon on Luke 22:24-46 As Luke walked through the rain toward the corner house he was apprehensive. That surprised him. He knew all along that this was the climax of the process—that he would have to present his work to these men before it could be copied and…
In 2004, an article by Slavoj Žižek appeared in Psychoanalytic Review entitled, ‘What Can Psychoanalysis Tell Us About Cyberspace?’ One of the answers that Žižek offers is that cyberspace creates an environment within which the consumer gets to play in a world where there is no God. In his use…
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Below are some notes for a talk I’m giving at the University of Idaho campus tomorrow evening (September 17). Apologies for the formatting. There’s some material here that is relevant only to the local situation, but the general thrust would be relevant to any Christians in a university town or…
A Great Prophet, Luke 7:1-50 INTRODUCTION The previous section of Luke’s gospel (5:1-6:11) began with a call to disciples and ended with the Pharisees seeking ways to destroy Jesus. This section (6:12-7:50) begins with the appointment of apostles and ends with all the people in the Pharisee’s house questioning Jesus’…
I have long considered the debate of infra and supralapsarianism a classic example of the excesses of Reformed orthodoxy and scholasticism. I still like Bavinck’s even-handed treatment of the issues in his Doctrine of God . But I have to confess I’ve been thinking lately more as a supralapsarian than…
Here’s a fun thought experiment from David Wootton’s review of J.C.D. Clark’s book, Our Shadowed Present . Clark puts forward this theory in earnest. In 1688, James II fled England to escape the advancing army of William of Orange; had he stood his ground, he would never, Clark believes, have…
I’m wondering about the sexual imagery in the incident with the “sinful woman” in Luke 7:36-50. Her attention is devoted completely to Jesus’ “feet,” which is often euphemistic for sexual organs. When the text says that she kissed Jesus’ feet, it means she kissed his feet, but the sexual imagery…
Here are some gleanings from a Sunday evening of periodical catching-up: 1) Christopher Hitchens offers a blistering assessment of JFK in his TLS review of Robert Dallek’s biography, An Unfinished Life . Hitchens focuses especially on JFK’s medical history, summarizing this way: anyone scanning this or several other similar accounts…
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