Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
When someone expounds the way of salvation found in the Westminster Confession and Catechisms and in the easily-accessible writings of the Reformed heritage, he often finds him embroiled in a debates about the covenant of works and the Mosaic Covenant. One is “proven” to be aberrant by allegations that one…
The ultimate condemnation of a position in Reformed circles is to show that it “leads back to Rome.” Indeed, one gets the feeling that Rome is a worse destination for a Presbyterian than even hell itself. The accusation of Rome stings deeply, of course, because it means that all the…
One of the odd features of Michael Horton’s version of Covenant theology is his interpretation of the covenant God made with Abraham 1 in Genesis 15. According to Horton, The very way in which God made the covenant with Abraham (putting him to sleep; walking through the torn animals by…
What was I trying to do, when I wrote my book on Mark’s Gospel ? Fundamentally, I wanted a book that would change readers by making them better readers of the Gospel of Mark. My ideal reader is not someone who goes to the book to use as a resource…
Why do we need sacraments? According to the Westminster Confession, sacraments were instituted by Christ “to confirm our interest in him” (27.1), “to strengthen and increase” the “faith” of those within the Covenant of Grace and “to distinguish them from those that are without” that covenant (Westminster Larger Catechism, #162).…
In Isaiah 5:1-7, we have a typical covenant lawsuit, in which the Lord accuses his people of rejecting his grace and mercy. It is not my intention here to exegete the entire passage, or to look at the way the vineyard image used here serves as a metaphor in other…
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The exhortation for Sunday, September 14: Jesus knew that His teaching differed from the teaching of others in Israel and especially from the Pharisees, and His warnings at the end of the sermon show that He wanted to distinguish His teaching from others. He gives a quick succession of “cartoons”…
The life of Aldous Huxley is a parable of the modern age. Descended from Darwin’s bulldog Thomas Henry Huxley and Matthew Arnold, Huxley was part of an elite intellectual class of distinctly Victorian orientation. He was greatly offended by the “mass culture” that he saw developing around him, and wrote…
In Jesus’ “sermon on the plain” in Luke 6 there are a number of cool structures and numerological patterns. The whole sermon is divided into three large chunks, the Beatitudes (vv. 20-27), a section on love of enemies (vv. 27-38, which is marked out by the beginning phrase “But I…
Noemie Emery is one of the most interesting political writers today. She has a David Brooksish ability to display the inner connections between politics, personality, and culture, all with a sharp historical sensibility. She is not nearly so entertaining a writer as Brooks, but more profound. Consider this superb passage…
Neil Elliot, in the book mentioned in the previous post, says that “The conspirators who assassinated Caligula included an officer he had sexually humiliated, who stabbed the emperor repeatedly in the genitals.” I recall that Plutarch records something similar about Brutus’s strike against Julius Caesar. Does this suggest that striking…
In the midst of some typical and typically inane apology for sodomy, Neil Elliot (in Liberating Paul: The Justice of God and the Politics of the Apostle , Orbis, 1994) raises the interesting question of why Paul focuses on sexual immorality at the beginning of his letter to the Romans…
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