Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
When God created Adam, He gave him both a vision and a responsibility. The big vision was the Dominion Mandate. The more specific calling was to cultivate and guard the Garden. God also told Adam about the gold of Havilah, which was good and beautiful (that is how the Hebrew…
After the death of Jan Hus (1369–1415), his successors, the Hussites, began to develop his thoughts on the theology and practice of the Church, particularly on= the question of the lay chalice. This time, however, it was not a question of whether this should be permitted at all—after all, this…
Imagine a friend of yours got involved in a commune, one of the really crunchy ones that does their own farming and such along with poetry nights and music and art. They’re pretty good at all this, actually. They’re using some really interesting permaculture practices at the communal farm, the…
Genesis 22, the story of Abraham’s near-sacrifice of Isaac, is one of the more well-known typologically dissected passages in the Bible. But just for the sake of dotting “i”s, here is a quick rundown: The promised son’s appearing was awaited a very long time (Genesis 12:4; 15:2–3; 16:16; 17:17; 21:1–5;…
A Narrative Sermon on Luke 22:24-46 As Luke walked through the rain toward the corner house he was apprehensive. That surprised him. He knew all along that this was the climax of the process—that he would have to present his work to these men before it could be copied and…
In 2004, an article by Slavoj Žižek appeared in Psychoanalytic Review entitled, ‘What Can Psychoanalysis Tell Us About Cyberspace?’ One of the answers that Žižek offers is that cyberspace creates an environment within which the consumer gets to play in a world where there is no God. In his use…
Showing page 5 of 309
Showing page 39 of 43
The exhortation from September 7, 2003: A Pharisee and a publican went to the doctor, and both learned that they needed surgery. The publican agreed to the surgery, and, after a long and painful recovery, regained his health. The Pharisee also agreed to the surgery, but at the last moment…
In Luke 5, the friends of the paralytic cannot get him to Jesus, and so they lower him through the roof. As many commentators have pointed out, this situation is a sign of the paralytic’s exclusion from community. By the end of the story, though, others join with him in…
Sermon outline for September 7 (though I’m reconsidering my take on Jesus’ “parable” about the wineskins). Jesus and the Pharisees, Luke 5:1-6:11 INTRODUCTION Anointed and baptized, Jesus has begun His mission of proclaiming and enacting the year of release, the great Jubilee, only to meet murderous rage from the people…
For several years, I have been assigning W. H. Auden’s poem “The Shield of Achilles” to my literature students, and they all have to write a paper on it. The poem is very rich, and I continue to learn new things. One student this year, for example, pointed out that…
Years ago, I enjoyed Michael Lewis’s Liar’s Poker , a superbly written account of Lewis’s years on Wall Street. His latest, Moneyball , is even better. Lewis tells the story of the Oakland A’s, and particularly of their GM Billy Beane, and how he revolutionized the way baseball players are…
A truly amazing article by Khaled Anatolios of the Weston Jesuit School of Theology (Cambridge, Mass) in the most recent issue of Pro Ecclesia . Anatolios is exploring the perennial question of the Spirit, and defends the traditional characterizations of the Spirit as “mutual love” and “gift” by using the…
Showing page 2203 of 2212
Your weekly digest for all things Theopolis.
