Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1 Chronicles 9:1 seems to bring the genealogies of 1 Chronicles to an end. The Chronicler has recorded the genealogy of the human race from Adam, focusing on the descendants of Abraham through Jacob. Summing it all up, he says, “So all Israel was enrolled by genealogies; and behold, they…
The “personalist” understanding of the Trinity, articulated most influentially in the work of John Zizioulas, has fallen on hard times. Recent scholars have attacked Zizioulas’s idea that Cappadocian Trinitarianism represented an ontological revolution, hammering on the distinction between divine and human personhood. Michel Barnes’s conclusion is the most drastic of…
Biblical Theology is often defined as the historical unfolding of God’s revelation, or of God’s revelation and of the history of his covenantal redemption and transformation of humanity and the world. In practice, Biblical Theology is usually broader than this, and also includes the study of literary structure and of…
We are made to be happy. Created to enter into the eternal joy of God, our whole being inclines to that end, but the fallen world has put forth barriers and by our own sin we bar ourselves from that endless delight, and death blinds us to that reality. Yet…
At the end of Revelation, John sees the heavenly city descending to earth. The city shines with the brilliance of God's glory, which lightens the nations, so that kings bring their glory to the city. This is not a vision of the final new heaven and new earth. It's a…
“No one has ever seen God,” writes John (John 1:18). If this is the case, then how can we speak about God? Some people say we actually cannot. Or at least we cannot speak about God positively, i.e. who He is. We can only say who or what God is…
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There are, I think, two forms of sleeplessness: The fretting, turning, twisting, aged kind, With night unending, dark and death rule all. But then there is a sleeplessness that’s quiet, Delicious, calm, composed. I lie awake Like the lidless seraphim, who night and day Sing to the God who slumbers…
Inspired by Gary Hotham, and by the world around me, I sometimes try my hand at haiku. (Gary, by the way, has refused to comment on the quality of my haiku, which is probably just as well.) two pillars of water in morning light — the fountain in the square
Even after spending a week mulling over Jesus’ temptations and preaching on Luke 4, I find myself puzzled by any number of details. With help from some members at Trinity Reformed Church, however, I think I’m getting a better feel for the temptation. Here are a couple of fruitful insights…
Another review from the August 15 TLS summarizes the findings of Richard J. McNally’s Remembering Trauma , a study of the issue of suppressed memories. McNally’s research, by the reviewer’s account, is exhaustive and his conclusions devastating. Here are some excerpts: McNally resists the conciliatory impulse to take a middle…
In his recent book, Seeds of Wealth: Four Plants that Made Men Rich , Henry Hobhouse defends the automobile as an environmental boon. Reviewing the book in the August 15 issue of the TL , Paul Levy summarizes Hobhouse’s argument: In 1900, apart from a few steam and internal combustion-driven…
Joshua Muravchik has an entertaining critique of the current wave of “neo-con” spotting in the current issue of Commentary . He cites absurdly distorted newspaper articles claiming that the Bush administration is “rife” with neo-con Straussians, which then go on to mangle Strauss beyond recognition. Muravchik is less convincing when…
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