Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The initial chapters of Joshua demonstrate that Joshua is a new Moses, completing the task that Moses began. Moses is named ten times in the first chapter; though dead, he still dominates the scene. The book begins with the announcement of Moses’ death (1:1); Yahweh promises to fulfill what He…
The way in which you should defend and prove the Christian Faith and the way in which you debunk alternative belief systems is not the same way that you came to know that Christianity is true and that all alternatives are false. This is important because confusing the two ways…
If we want to learn the best way to proclaim and defend the Gospel, we can do no better than to go to the Bible for guidance. Indeed, not only do we find examples for how to present God’s Word, but we also find examples of problems we will face.…
As Christians we all want to see nonchristians convert to faith in Christ by the grace of God. Even more, we probably want to be instrumental in such a conversion–for that would be a special blessing. But let’s be honest: we all hope that such an opportunity will be a…
Day 3 The third day completes the initial structuring work and the initial filling work. First, God separates land and sea, putting the sea below the land. This reproduces the configuration that has just been set up in heaven: land over sea. The earth is being modelled after heaven. There…
In this essay, I wish to present some facts not familiar to many Christians, and draw some possible inferences. My purpose is to help us all become more familiar with the Psalter as God has set it out in its final and canonical form. To begin with, let us consider…
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I n his essay on “The End of All Things,” Kant analyzes the “pious language” that speaks of “a person who is dying as going out of time into eternity.” Kant finds no comfort in the thought. On the contrary there is “something horrifying” about it. The end of time…
E ric Gilchrest ( Revelation 21-22 in the Light of Jewish and Greco-Roman Utopianism ) suggests that the conclusion vision of Revelation would receive a quite different reaction from its original readers, depending on whether they had been schooled in Jewish or in Greco-Roman Utopian traditions. For a Jewish reader,…
T he angelic “guards” at the gates of the new Jerusalem are, argues Margaret Barker ( Revelation of Jesus Christ , 323), “probably a memory of the ancient guardians of the city known to Isaiah, ‘the watchmen set on the walls' (Isa. 62.6).” Barker claims that “These ‘watchers' are concealed…
I ‘m taking a break from blogging over the Christmas holidays. For daily seasonal musings and meditations, see the Theopolis blog .
C hristian Wiman ( My Bright Abyss , 51-2) claims that some poets—“surprisingly few”—possess “a very particular gift for making a thing at once shine forth in its ‘thingness' and ramify beyond its own dimensions.” He sites several lines from Norman MacCaig: “Straws like tame lightnings lie about the grass…
C hristian Wiman ( My Bright Abyss , 41) quotes a poem, “These Poems, She Said” by Robert Bringhurst, which Wiman says he “carried . . . in my mind like a totem.” It begins: These poems, these poems, these poems, she said, are poems with no love in them.…
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