Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
To begin with the source of this narrative: Since no human being was present to observe these events, we must assume that this narrative was revealed directly by God to a human author. There are three ways this might have happened. First, we might read, "God said to Abraham (or…
The Empire Strikes Back is a movie most of us have seen more than once. It is generally regarded as the best of the three Star Wars films, which is probably due to the fact that unlike the other two, The Empire Strikes Back made use of the services of…
Now that we have examined three unacceptable approaches to the events recorded in Genesis 1, it is only fair for me to set out what does seem to be recorded there. To begin with the source of this narrative: Since no human being was present to observe these events, we…
Two books on the "Bible Code" have appeared this year. The first, a current bestseller, is Michael Drosnin’s The Bible Code (Drosnin, 1997). The other is Cracking the Bible Code (William Morrow, 1997), by Jeffrey Satinover, known to Christians for his outstanding 1996 book Homosexuality and the Politics of Truth…
Part 1: Introduction The collapse of the Western tradition in the United States, seen in the hostility to Christianity in government and education, and the elimination of "traditional" or "canon" learning from our institutions of middle and higher learning, provides a crisis and an opportunity for serious believers at the…
A Brief Defense of John Murray’s “the Free Offer of the Gospel,” & A Question About the Extent of the Atonement John Murray (1898-1975) is probably the last of the great American theologians; he belonged in the same set as that which contains such eminent Presbyterians as Charles Hodge and…
Showing page 253 of 309
Showing page 39 of 43
A dam Seligman compares Modernity's Wager to Pascal's: Pascal’s wager of the seventeenth century, of reason for faith, was replaced in the eighteenth century by a wager over the terms of sacrality. Modern culture and politics, I argue, staked its all on the ability to construct an authoritative locus of…
T imothy Beal ( Religion and Its Monsters ) analyzes Fritz Lang's film Metropolis (1926) as a tale of two monsters. First is “unhindered industry . . . as a cult of human sacrifice to the industrial machine.” The city's “power house” is a “giant, steam-spewing industrial machine . .…
I n his recent study of figural exegesis, Time and the Word , Ephraim Radner traces the “fate of figural reading.” The Middle Ages form a crucial stage in that history. Drawing on the work of Friedrich Ohly, Radner argues that the “medieval typology was part of a long-standing outlook…
F ellow Alabamian Quin Hillyer says that Trump should pay attention to what's happening in Alabama if he wants to help American workers. Forbes.com rated Mobile America's top mid-sized city for manufacturing growth in 2015, and the growth has come from foreign companies: With 4,200 employees, Austal Shipyards is the…
C ostica Bradatan wants us to attend to The Other Bishop Berkeley . The Berkeley that is most often studied is the one who addresses issues of interest to contemporary philosophy. Bradatan looks instead at Berkeley's sources and the uses he makes of them. From this angle, it becomes apparent…
A llison Coudert ( Religion, Magic, and Science in Early Modern Europe and America ) speaks of an “anthropological revolution” taking place in the eighteenth century, as Europeans became optimistic about the future prospects of human evolution and improvement. This was partly the result of assaults on the doctrine of…
Showing page 222 of 2212
Your weekly digest for all things Theopolis.
