Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
This is the second of a three-part study of Genesis 1. 1:3-5 – Light In God’s final actions of the first day, that He addresses the problem of darkness. In evaluating God’s giving of light, we should evaluate the order of events of His creative activity on the first day.…
“In the beginning God created…” With these words, God begins His self-revelation. We first catch God in the act of creation, and in so doing are ourselves caught up into the dramatic exposition of the Divine Life. To witness the Theo-Drama of the Creator is not an entry into the…
In order for Exodus 23:19b (“you shall not boil a kid in his mother’s milk”) to be interpreted properly it must be situated in its biblical context, which necessitates a proper understanding of Exodus 24:1-11. It is the primary contention of this paper that it is only through the lens…
Trinity House President Peter Leithart will deliver a paper on "Constantine the Pious" this week at an international symposium sponsored by the Universitatea Babes-Bolyai in Cluj-Napoca , Romania.
Through the prophet Isaiah, Yahweh threatens to send Assyria to Judah and Israel. He will swing Assyria as an ax to lop down the proud trees of Judah (10:33-34). He is going to lop off the branches of the trees, and cut down the tall trees. Trees are people, and…
Peter Leithart, President of Trinity House, will deliver a lecture a a conference on "Constantine: Religious Faith and Imperial Policy," which will be held October 4-5 at Richard Stockton College of New Jersey. The conference is co-sponsored by the Interdisciplinary Center of Hellenic Studies at Richard Stockton and the Orthodox…
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1 Chronicles 23:24-27 is arranged chiastically: A. Levites numbered from 20 years and up. B. David said. C. Yahweh rests and dwells. C'. Levites no longer carry tent and implements. B'. Words of David. A'. Levites numbered from 20 years and up. C' is disputable, but the structure nearly forces…
O ne paragraph illustrates both the reasons I admire Christian Wiman's 2013 searingly honest My Bright Abyss , and the reasons I find the book frustrating to the point of irritation. A poet and erstwhile editor of Poetry , Wiman came to Christianity as an adult in the midst of…
T he authors of Ritual and its Consequences (104–6) note a contrast between civilizations that are bound by authoritative rituals and those that are not. The latter are deeply concerned with sincerity: “ Civilizations or movements with a diminished concern for ritual have an overwhelming concern with sincerity, which we…
“P riestcraft” was one of the charges regularly lodged by skeptics against clergy and theologians in early modern Europe. It connoted obscurantism, deception, manipulation of popular opinion. It connoted everything wrong with established Christianity, especially in its more catholic manifestations. Not all the charges of “priestcraft” were directed at clergy.…
O ne of the virtues of Anthony J. Carroll's Protestant Modernity is his effort to put flesh on the bony term “secularization,” often batted about in an airily sociological fashion. On-the-ground secularization is easiest to spot in Revolutionary France, when institutions and personnel and property and records were removed from…
K eith G. Meador devotes his contribution to The Secular Revolution to an analysis of the therapeutic takeover of American Protestantism. He focuses on the role of the Christian Century under the editorship of Charles Clayton Morrison, who used the magazine to advance a “scientific” and simplified Christianity supposedly fit…
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